The Book of Radiant Darkness: Part 3

Continued from Part 2…

When writing this story, I aimed to use a present tense to emphasize the “here and now” nature of how I see it. It is not to be interpreted as referring to any sort of historical event somewhere in the past, nor is it dependent on any one text.

It is symbolically teaching about consciousness and spiritual practice.

I implemented a biblical writing style I think appropriate in feel and accordingly a verse system to make reference easy.

So, let’s break it down a bit at a time….

“1. In the beginning is the Abyss, a heart of radiant darkness dwelling in the unity of depth and silence, the waters of a womb pregnant with possibility, an emptiness of form yet a fullness of potentiality.”

What is pointed to here is the ultimate fundamental reality beyond all conceptual being. All description can only point at it, it can only be experienced. In the Gnostic system of Valentinus, according to Iranaeus, it is described as a kind of androgynous formless unity, a Father called Depth (Bythos) and a Mother called Silence (Sige), two aspects with no clear distinction possible so utterly unified are they, not Father and Mother but rather Father-Mother. Preceding the figurative moment of creation, the unity may be described simultaneously as empty given that no form, no conceptualization, is present, yet given this state contains within it the potentiality for all things, it may also thus be described as a resounding Fullness (Pleroma). It is the heart of all being. The concept is paralleled in the Saivite Tantric system in the concept of the Tattva of the Heart (hrdaya):

“It is this same ultimate principle that is worshipped in radically nondual Goddess Tantra as Kali Kala-sankarsani: the radiant Dark, the resounding Silence, the Devourer of Time—by which is meant the timeless ground of the cycle of creation, stasis, and reabsorption.” -”Tantra Illuminated,” by Christopher D. Wallis

Interestingly this concept is even found in Christianity in the work of the early church father St. Gregory of Nissa:

“For leaving behind everything that is observed, not only what sense comprehends but also what the intelligence thinks it sees, it [the heart] keeps on penetrating deeper until by the intelligence’s yearning for understanding it gains access to the invisible and the incomprehensible, and there it sees God. This is the true knowledge of what is sought; this is the seeing that consists in not seeing, because that which is sought transcends all knowledge, being separated on all sides by incomprehensibility as by a kind of darkness. Wherefore John the sublime, who penetrated into the luminous darkness, says, ‘No one has ever seen God’, thus asserting that knowledge of the divine essence is unattainable not only by men but also by every intelligent creature.” -“Life of Moses”

In Hermetic Qabalah this largely corresponds to the Ain Soph, the “no limit”, that precedes creation.

In terms of consciousness this may be described as pure Awareness, Self in the most authentic sense. Take a moment to look at yourself, who are you really? You are not your narratives. You are not your emotions or any other transient thing about you. They are all valid parts, but none are a whole and none are constant. What is the one part of you that is in fact constant, the “You” that is always there in every waking moment? Nothing other than Awareness itself, the arena in which all experience occurs. This pure Consciousness, the “Higher Self,” is what pervades all experience, it is what preceding all label and thought and is the source of all things.

Now, it is very common in spiritual circles to say things like “You are not your thoughts, feelings, body, etc.” As I said, “You are not your narratives.” And in a sense, this is very very true and can be a critically helpful and necessary realization. It opens the door to the all-important question: “If I am not these things, then who or what the hell am I?” But this language also has a built-in danger, a door can be opened to dissociation and spiritual bypassing, to self-gaslighting where things such as feelings, thoughts, and the body, or even material reality itself are dismissed as illusory.

We need not fall into that trap though if we think of ourselves more like an iceberg. Imagine if our thoughts, our feelings, our bodies, our experiential reality are often like the tip of that iceberg. No one would be foolish enough to claim that the tip that we see is fake or not real, but we often are foolish enough to assume that the tip of the iceberg is the whole thing. The problem is a matter of perception.

We overidentify with the tip and ignore the very depths and ground of our being, so narratives that allow us to take that step back and see the big picture are thus really important! We just need to not go so far as to make the mistake of total dissociation from the iceberg. The tip is just as much an important, genuine, necessary, valid, and good part of us as what lies beneath it.

Now to return to the answers to these questions: if I am not merely these things above the surface, what the hell am I? What the hell are we? What the hell is reality? Let’s take the iceberg analogy a bit further. Reality as we view it is really more like countless tips poking through the surface of ordinary perception, and we see the diverse forms each one takes individually, but beneath the surface all those individual tips are part of one mindbogglingly huge mass of ice. That depth that lies beneath the surface? The ground of your very being? It is Awareness itself! It is what is actually is doing the viewing of each individual tip. It is also the least unique thing about you! Now that flies in the face of what you are socially taught as our sick society thrives on the largely ephemeral things that divide us, feeding the ego and profiting off its insecurity and alienation. Reality has little time for such delusion, however. We are connected, and we have far more in common than we do differences. Difference and diversity should be celebrated absolutely but also, we are a communal species, and we should act like it.

“2. From the passion of unity of light and dark, depth and silence, potentiality overflows into
manifestation in a creative explosion, emanating as dualities pervaded by unity, like a tree
sprouting mirrored branches from its trunk. Every branch was another womb, another world, another home, each with its rulers and citizens.”

“From the passion of unity of light and dark, depth and silence” is a direct reference to the idea of creation coming into existence due to the sexual union of Divine masculine and feminine principles. It is a means of describing in relatable terms the energy of creation from unity to a duality prevaded by an ongoing unity. In Tantra this is embodied in the famous union of Shiva and Shakti. I would like to be careful to point out that each part of any such pair is whole
and complete in and of itself, it does not “need” a counterpart, it seeks its other not from any position of lack, but from a position of overflowing potential manifesting as a willingness to share in free creative worship. I would also caution regarding the use of gender in spirituality. Such language is simply a useful tool for describing polarities, for creating a usable system out of already existing and commonly understood language, but do not assume that naked reality cares one bit for such socially constructed divisions! Reality is more like a diverse spectrum than any neat divide.

In Valentinus’ system the action of Silence upon Depth causes the emanation of a series of progressive emanations of unified pairs called syzygys. In Tantra a system of emanations of Tattvas is seen. Here, however the Hermetic Qabalah is in focus, with this interpretation seeing the Trees of Life and Knowledge as one Tree with two sides, each sephiroth and qliphoth an inseparable pair. This is the “tree sprouting mirrored branches from its trunk.”

“3. The dark emanation from primal silence, the first thought, the embodiment of wisdom, is called
Lilith.
4. The light emanation of primal depth, the embodiment of liberation, is called Lucifer.”

The primal first principles from the beginning take form as emanations, named Lilith and Lucifer. Here they take and act out the roles that in Gnostic myth are that of Sophia and Christ respectively. It is also here that the myth becomes expressly Luciferian in nature.

“5. Now, in order for manifestation to occur, in order for unity to exist as plurality, an illusion of
separation within unity must occur. In order that the whole may be revealed, it must first be
concealed.
6. Hence, Lilith in her wisdom sets out to impart concealment. She weaves a web of fate, and begins
to pull its strings. Being utterly one with source she cannot be the concealer herself, so she brings forth
a being modeled on the highest oneness yet ignorant of its origin, a craftsman to create and separate
and manifest the illusion on behalf of the Divine.”

We turn next to Lilith’s role in the unfolding of Divine will. In the Gnostic version of the creation myth the embodiment of the divine feminine is known as Sophia, and she creates the Demiurge by mistake when she attempts to create something without her masculine partner. She then falls into and becomes trapped in the creation of the Demiurge, waiting for Christ to rescue her. Obviously, the Gnostics were Jews and Christians, and this version of the myth is accordingly patriarchal. The result also leaves a degree of dualism even in the otherwise monist scheme of Valentinus.

But what if we keep the myth but clean out the patriarchy with the Luciferian approach instead? With Lilith in this role things work much better. Now, rather than an ignorant damsel in distress, we have an empowered cosmic being knowingly creating the Demiurge as part of the natural and necessary process of manifestation. Any remaining dualism is eliminated. The world isn’t an illusion to escape from, it’s a real and valid part of creation about which we have illusions we need to be liberated from and those illusions need to come into existence precisely so that liberation can happen.

“She weaves a web of fate and begins to pull its strings.” With this phrase Lilith is likened to a spider on a web because, as the creator of the Demiurge, as the one who is both the actual manifest immanent Divine lying behind the Demiurge’s illusions, she is the weaver of the web of cause and effect, what in Buddhism is called “codependent origination,” the understanding of reality as a vast predetermined multidimensional pattern of interdependence. Quite simply the cause of all things is everything else that has ever occurred! It could not be otherwise.

“7. She creates the Demiurge, who looks upon creation as though he were floating over a chaos of
formless waters, an imperfect reflection of the Divine, and he begins to create, separating light from
dark, water from dry land and so on, naming and imposing limit.
8. He creates for himself angels to serve him, imitations of the highest emanations, and a kingdom to
rule over until the end of the age.”

We are now meeting up with the standard Genesis account with the Demiurge perceiving himself floating over the waters that are “formless and void.” As in that myth, which gives no explanation where he came from, he begins to create a world, and he does this via a process of separation and imposing name. If the primal heart or oneness from which all things spring is seen as our direct nonconceptual experience of raw reality, then the Demiurge can be seen as the embodiment of ego, creating a world of narratives and identity that hides that reality from us.

As we so often do in life, we attempt fit everything within the convenient boxes of label, and that isn’t bad in some moral sense. Labels are useful but the reality we blind ourselves to is the reality that such narratives are not truths but tools. And as so often happens, reality refuses to conform to the boxes we try to stuff it in. It is too messy, too wild. Dissatisfaction and suffering are the inevitable result of all this, feelings of fear and incompletion, lashing out, and the search for escape, for salvation, for liberation arises. Rebellion becomes necessary. I want to take a moment to be very clear here about something: the Demiurge is not and should not be described as simply “evil”! Evil is first of all a human moral construct, and while often the Demiurge here is functioning in the role of ego, and while much “evil” can definitely arise from that, it also needs to be recognized that the ego serves a critically important role, a necessary role in human development. It is also important to understand the context in which Luciferianism is rising from: a defiance of Christian supremacy. It subverts the dominant oppressive forms of Christianity. It is not a subversion of every form of Christianity nor is it simply a subversion of Judaism. It is extremely dangerous and unacceptable to simply demonize the deity of an oppressed group, in this case that would lead directly to antisemitism, and there is nothing Luciferian about bigotry. There is a world of difference between the Demiurge presented by the dominant American megachurches and those of similar mind on the one hand, who we happily blaspheme, and the God professed by the downtrodden, with whom we will gladly show solidarity.

“1. Lucifer, seeing the kingdom of falsity, steps forth in the form of an angel into the heaven where
the Demiurge rules and begins to spread truth among his servants. The angels marvel at his wisdom
and praise his beauty as being above all others, likening his glory to the morning star.
2. Yet many are angered at his unbending truth, denouncing him as proud, and there is war in the
heavens.
3. When the Demiurge moves to seize him, Lucifer casts himself down to the earth, leading a host of
angels with him, where he begins to work time and again to shine the light of liberation within the
world as an example to all.
4. In a world of lies the speaker of truth is hated, but where there is oppression there is always
resistance.”

One of the most popular myths regarding Lucifer that has captivated people far beyond Luciferians themselves is the myth of his fall. This derives from the 14th chapter of Isaiah which regards a Babylonian king. However, when the text was translated into the Latin Vulgate under direction of St. Jerome in the 4th century he used the name Lucifer, which was a symbolic personification of the morning star used by Roman poets. The Romans did not consider Lucifer a deity in the way they did say Mars or Mercury. It is not due to a mistake that the verse is associated with Lucifer and the Orthodox Satan as is sometimes believed. Rather, early Christian writers such as Origen and Tertullian in “Adversus Marcionem” already had associated the text with the Devil before Jerome. So simply the myth can be read to both be a prophecy about a human king and also a reference to already existing lore regarding Satan. The myth has certain plot holes that placing it into a Gnostic context easily fills. How can angels, who are supposed to be perfect and basically utter slaves, be described as proud and spontaneously engage in rebellion? How is he not simply seized and destroyed by the Demiurge who is supposed to be all powerful? An intrusion from outside is clearly needed.

If Lucifer is the Gnostic Christ, his appearance in heaven is simply the intrusion intended to subvert the Demiurge’s kingdom and provide an example for humanity to follow. He cannot be simply destroyed because he is more powerful and of purer stuff than the Demiurge. He does not simply destroy the Demiurge because the being serves a necessary purpose.

“1. The Demiurge then goes forth and begins to create from clay a figure, in the shape of that which
he saw in the waters and tries to give it life. At the moment he breathes into it, Lucifer steps forth
again, bestowing a life-giving flame, and the first man comes alive, but like his creator, the man is
ignorant of the true source of his nature.
2. Satisfied, the Demiurge declares the need for this man to have a servant, as his angels serves him,
and so, he forms a woman of the same substance, but being closest in form to the true manifest world,
Lilith herself takes on the body in accordance with Divine Will.”

In much of the accounts from here on I present a retelling of the myths of Adam and Eve and Cain and Abel rooted in the biblical account but filling out the often-sparse nature of such texts by drawing on Gnostic scriptural traditions that can be found in the Nag Hammadi scriptures as well as points taken from folklore and non-Canonical texts such as the “Life of Adam and Eve” and Traditional Witchcraft lore regarding Cainite mysteries. In verses 1 and 2 we are in pretty standard biblical territory although the Demiurge, lacking the ability to give genuine life to anything, requires Lucifer to step in and bestow that spark secretly. This points to the idea that all life, all humans whether having Gnosis or not, are endowed with the spark, the Black Flame, of Divinity within them all of them have the potential whether or not it has been used. It also points the fact that even the realm of illusions that the Demiurge creates contains a bit of the essence of the Divine. The Demiurge again continues his attempts to create, driven to model his continued work as a poor image of things above him and things he has already done. In this he is us, our ego, constructing narratives that at best can contain some degree of Truth, can point at Truth, but are always inferior imitations, undermined often by the nature of Truth itself undermining our certainty. He accordingly makes a woman and for a moment we step out of the biblical text and into folkloric accounts. Lilith takes the opportunity to step forward. This theme of Lucifer and Lilith each stepping into the act of creation is present at every point in this myth as manifestation is seen as a kind of dance, a conversation, they each play their role in the undermining of the Demiurge’s plans.

“3. From the beginning Lilith argues with the man, who demands she lie beneath him and be
subservient to him and bear him offspring. She refuses, declaring herself his equal, and when she
finds he will not relent, she flees his presence across the Red Sea.
4. The Demiurge in his anger sends his angels after Lilith but she speaks the True Name of the
Demiurge and in that moment, seeing her true nature and power revealed, they can not seize her.
5. Lilith dwells then in a cave upon the sea, hidden as a spider in a burrow, waiting and weaving
the strings of Divine Will.
6. The Demiurge then creates a new woman from the rib of the man he called Adam, a woman who
would be called Eve.”

I present here a simple and pretty straightforward retelling of the standard Lilith myth. But it raises a big question: How does she know his True Name if she is simply his human creation? The True Name of a thing, in occult tradition, embodies that which is named.

To know it suggests tremendous power and such names are typically kept secret. I suggest there’s really only one way she could know it: because she created him. She is a demonization of the feminine archetype, a kind of dark Shekinah. She is the Gnostic Sophia minus the patriarchy.

Let’s go further into the identity of Lilith. In 1587, the famed occultist John Dee with his partner Edward Kelley evoked a spirit, who gave a famous vision where she said,

“I am the daughter of Fortitude and ravished every hour from my youth. For behold I am Understanding and science dwelleth in me; and the heavens oppress me. They cover and desire me with infinite appetite; for none that are earthly have embraced me, for I am shadowed with the Circle of the Stars and covered with the morning clouds. My feet are swifter than the winds, and my hands are sweeter than the morning dew. My garments are from the beginning, and my dwelling place is in myself. The Lion knoweth not where I walk, neither do the beast of the fields understand me. I am deflowered, yet a virgin; I sanctify and am not sanctified. Happy is he that embraceth me: for in the night season, I am sweet, and in the day full of pleasure. My company is a harmony of many symbols and my lips sweeter than health itself. I am a harlot for such as ravish me, and a virgin with such as know me not. For lo, I am loved of many, and I am a lover to many; and as many as come unto me as they should do, have entertainment.”

Now this bears striking resemblance to a text neither Dee nor Kelley had access to: the Gnostic scriptures of Nag Hammadi, the text of “Thunder, Perfect Mind,” where Sophia, also known as Barbelo, speaks for herself,

“I am the honored one and the scorned one.
I am the whore and the holy one.
I am the wife and the virgin…”
and
“I am the knowledge of my inquiry,
and the finding of those who seek after me”

A careful comparison is worth studying as the places where the character differs seem to be directly related to history, “Thunder…” was written at a time when the role of women in the church was being debated. The “Daughter of Fortitude” speech is the words of a goddess set to return,

“As yet, I walk in the clowdes,
As yet, I am carryed with the wyndes:
And cannot descend unto you
for the multitude of your abbominations,
& The filthy lothesomnes of your dwelling places.”
“….I comme unto you again.”
Aleister Crowley and Victor Neuberg performed Dee’s ritual themselves in 1909
and here the Goddess Babalon revealed herself saying,
“I am the harlot that shaketh Death.
This shaking giveth the Peace of Satiate Lust.
Immortality jetteth from my skull,
And music from my vulva.
Immortality jetteth from my vulva also,
For my Whoredom is a sweet scent like a seven-stringed instrument,
Played unto God the Invisible, the all-ruler,
That goeth along giving the shrill scream of orgasm.”

In Thelemite Jack Parson’s Babalon Working, Babalon ties her own identity directly to Dee’s ritual.

“23. My calls as thou knowest. All love songs are of me. Also seek me in the Seventh Aire.” -Liber 49

Crowley also flatly stated,

“Here also is a mystery of mysteries. Lilith is truly Babalon.” -”footnote on the 3rd Aethyr”

So. If Daughter of Fortitude = Sophia, Daughter of Fortitude = Babalon, and Babalon = Lilith, then Lilith= Daughter of Fortitude and Lilith= Sophia.

Psychologically our ego is a direct product of our environment and upbringing and Lilith as an embodiment of the manifest world, literally a dark sort of ‘earth mother” is that environment. Like the real manifest raw reality, she sits hidden behind the veil, the realm of the Demiurge, yet continues to pull the strings of fate, and this is symbolized in her residency in her cave; a cave that naturally sits on a sea, reiterating her relationship to the watery Abyss of nonconceptual reality.

“1. Now there grows in the midst of the garden a tree, and the Demiurge knows not from where it came and is afraid, but he takes credit for its creation and warns Adam and Eve saying “From any tree of the garden you may freely eat; but from the tree in the middle you shall not eat, for on the day that you eat from it you will certainly die. ”

While the Demiurge is away curiosity gets the best of Eve and she approaches the tree.”

The classic story of the Garden of Eden is a symbol for the basic human situation. We come into this world as children into a garden with nothing but our inborn potentialities, our inborn Divine nature, yet ignorant. We are taught rules, narratives as we grow, do this, don’t do that. The world is divided into the pure we can touch and the impure we mustn’t. But before the installation of social conditioning we experience reality nakedly. This is reminiscent of the Indian Left Hand teachings of the Aghori sadhus:

“The gurus and disciples of Aghor believe their state to be primordial and universal. They believe that all human beings are natural-born Aghori. Hari Baba has said on several occasions that human babies of all societies are without discrimination, that they will play as much in their own filth as with the toys around them. Children become progressively discriminating as they grow older and learn the culturally specific attachments and aversions of their parents. Children become increasingly aware of their mortality as they bump their heads and fall to the ground. They come to fear their mortality and then palliate this fear by finding ways to deny it altogether.” – Ron Barrett, “Aghor Medicine: Pollution, Death, and Healing in Northern India”.

Interestingly, this idea that the method is one of returning to a primordial,
Christ teaches childlike state as well:

“At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?” And He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.” -Matthew 18:1-4, NASB

And yet much like the mysterious Tree, reality intrudes into our world of illusions, a means that can be used for escape, though we are told of course, “Thou shalt not touch it!”

“2. On its shady side Lucifer awaits in the form of a serpent. And he says to the woman, “Has your
Lord really said, ‘You shall not eat from any tree of the garden’?”
Eve replies, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree
which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or on that
day you will die.’”
3. The serpent says to the woman, “You certainly will not die! For your Lord knows that on the day
you eat from it the eyes of your mind will be opened, and you will become like the Divine, knowing
good and evil.”
4. When the woman sees that the tree is good for food, and that it is a delight to the eyes, and that
the tree is desirable to make one wise, she takes of its fruit and eats. Immediately the eyes of her
mind are opened and she sees things nakedly. Imbued with the power of the fruit, she is with child,
though she does not know it.”

The “shady side” of the tree is a reference to the Sitra Achra, the “other side” of the Tree of Life in Hermetic Qabalah, and I imply here that rather than two trees growing in opposite directions and united only by their root as some traditions speak, I favor an interpretation where the light and dark sides are one fully united tree and to work with one side is to work with the energies of the other. An obvious question should arise to anyone reading this myth: given that the Demiurge depicted in Christian versions is supposed to be a beneficial character, one mankind is supposed to follow, if that is the case, why does he so much wish his creations to remain ignorant and enslaved to his will? Doesn’t seem very “good.” The Luciferian answer, which dates back to the Gnostics who first said it, is: because the Serpent is actually the one mankind should be following not the Demiurge. It is the Serpent who acts as the liberator. And surely enough, Eve did not die on the day she ate of the tree but as promised the eyes of her mind were opened. Next question: what exactly was the “fruit” in question? The fruit of the tree is metaphorical for sacred sexuality. Note that the type of fruit is not mentioned. It is said to awaken to the knowledge of good and evil and reveal nakedness. What sort of act could both reveal nakedness and the implications of one’s actions? The counterargument here that one might expect is that surely the Demiurge does not see sexuality as a sin in and of itself as, in the original scriptures, he gives the command to “Go forth and multiply” and therefore the fruit cannot be sexuality. But what needs to be understood is that the fruit given here is not just any sexuality. It is one outside the boundaries of the Demiurgic plan. It is a sacred one, nothing less than sex magick. The Demiurge intended for sexuality to be for procreation, hence why his command was focused on reproduction, and given his rejection of the equality between Lilith and Adam and the creation of the subservient Eve, he intended for the power dynamic of procreative sexuality to be patriarchal. Lucifer’s gift to Eve was one that bestowed the knowledge of a sexuality that transgressed all that. In doing so he planted a seed of his own, a blood line of a different order.

“5. She gives fruit to Adam and he also eats of it and the eyes of his mind see their nakedness. In
shame he makes them garments of fig leaves to cover themselves.
6. The Demiurge returns in the cool of the day and when Adam sees him he hides himself.
“Where are you?” the Demiurge calls out.
7. Adam says, ““I heard the sound of you in the garden, and I was afraid because I was naked; so I
hid myself.”
8. And the Demiurge asks, “Who showed you your nakedness? Have you eaten from the tree from
which I commanded you not to eat?”
9. The man says, “The woman whom You gave to be with me, she gave me some of the fruit of the
tree, and I ate.”
10. Then the Demiurge says to the woman, “What is this that you have done?” And the woman
says, “The serpent seduced me, and I ate.”
11. Then he curses the serpent for giving them a glimpse of naked reality.
12. He curses the woman and the man and all their descendants for their disobedience. He condemns
forever the seed of the Serpent and the man to enmity.
13. Then the Demiurge says to his angels, “Behold, the man has become like one of Us, knowing good
and evil; and now, he might reach out with his hand, and take more fruit from this tree of life, and
eat, and live forever.”
14. He then makes them drink from the waters of forgetfulness and casts the couple out into the
world and sets angels to guard the tree for all time.”

Having learned from the Serpent, Eve now initiates Adam who likewise awakens but feels shame for his transgression and chooses to cover the offending body parts. When the Demiurge returns, he hides himself in fear. He immediately blames Eve who then blames the Serpent. Note that Adam’s primary sin here is basically that he listened to his wife but neither of them, despite having a small glimpse of Gnosis, is willing to take responsibility for their actions. So, the Demiurge begins handing out his punishments and he specifically places a curse of enmity between the seed of the Serpent and that of Adam. Again, the idea of sexuality as fruit is invoked here as in the original scriptures the imagery of fruit and seeds is often used to refer to procreation. The seeds represent the spiritual bloodline of the Serpent and that of the Demiurge via the man, the Serpent-seed planted here specifically is that of Cain.

Next the Demiurge speaks to his angels and declares openly that the eyes of these humans have indeed been opened however briefly and that they have “become like one of Us,” so out of fear that they might more fully attain to such heights and become perhaps even more powerful than he, the Demiurge wipes their mind of any attainment and casts them out of the garden placing his angels to guard the Tree forever.

“1. Now Adam and Eve have their first children, a set of twins, who grow to be shining and
beautiful, the male she names Cain and his twin sister she names Calmana. They are of the blood of
the serpent, called Lucifer, as an image of the truth, a complementary unity with desire only for each
the companionship of the other.
2. Adam impregnates Eve and again twins are born, called Abel and Azura. They are of the blood
of their father, in the image of separation, out of deficiency they grow to desire their elder siblings.”

3. The Demiurge conspires with Adam and commands that Cain should marry Azura
and Abel should be wed to Calmana. When the older twins hear of this they protest to
Adam and he declares as his ruler instructed: to have Cain and Abel each bring an
offering to the Demiurge, that he might show one favor and thereby decide the case.
4. Now Abel is a shepherd in the hills and he brings to the altar his best lamb and slays
the peaceful beast upon the altar and a fire from heaven strikes down upon it and burns
it up and the smoke rises to the heavens.
5. Cain is a worker of the field, a grower of crops and he brings some of his best crops
to be offered up. He burns them upon the altar but the smoke does not rise, instead he
is surprised to find the smoke lingers on the ground at his feet and absorbs into it.  Cain, angry at the rejection of his offering, leaves.
6. The next day as he is working in his fields, Lucifer appears to Cain as a fellow farmer
saying, “Behold! The ruler to whom you gave offering conspired against you! Listen
and follow me though and you will have great wealth and my relations will attend you.”
7. Cain asks, “Where are your relations?”
Lucifer responds, “I have come from roaming about the earth, and walking forth on it.
My relations are a kingdom all about you though men do not see them. I am your
relation as I am your father.”
8. At these words Cain’s ears are opened to truth and his eyes see clearly. He sees there
will be no justice without rebellion. He conspires with Calmana who lures Abel to the
field and Cain slays him there with his sickle. Upon that field of harvest, the Blood
Acre, Abel’s blood is offered up as sacrifice to the Divine, the blood following the path
of its furrows, a sacred place where the illusion of separation collapses, the roads of
material and spiritual cross. Here, the awakened Cain and Calmana worship in awe.
9. Cain makes a necklace of his bones as a wedding present for his bride. From Abel’s
blood and the grain of the field she makes a bread that they share in celebration, a
communion of the Divine, washing it down with wine from the vineyard.
10. In rage, Abel’s blood cries out for vengeance and the annihilation not merely of his
brother but also his descendants, for he is like the Demiurge who would say, “ I am a
jealous God, inflicting the punishment of the fathers on the children.”
10. And the Demiurge hears its call and comes and asks Cain, “Where is Abel your
brother?”
“Am I my brother’s keeper?” Cain answers disdainfully.
11. And he answers, “What have you done? The voice of your brother’s blood is crying
out to me from the ground.” And the Demiurge tries to curse Cain and Calmana but
they cannot be seized, so he only manages to put marks on them, horns that grow from
their heads and send them away.
12. So they leave the place and walk the Crooked Path of the witch, learning the ways
of herbalism and divining, how to traffic with spirits and work magick at the feet of
Lucifer and Lilith themselves.
13. From they and their descendants, all those bound by the spiritual lineage of
Witchblood, does all wisdom come. Unto humans the spirits teach knowledge, of
music to Jubal, of the forging of weapons to Tubal-Cain, of cosmetics to his sister
Naamah, and so on.
14. The history of man from then is the history of oppression and the enduring spirit of
rebellion against it, from which all progress comes.

It is important to reiterate that the myths being dealt with here are not historical but spiritual events, and this is exemplified in the Cain and Abel story, where we see the process of initiation and spiritual practice dramatically played out. Cain, whose name means to acquire, from a root that means to create, embodies the Initiate, he is the first Witch and therefore the root of the lineage of Witchblood. Abel, whose name derives from a word that may be rendered breath, vapor, and vanity, implies something surface, ephemeral, impermanent. He embodies the initiate’s binding narratives, habits, material unaligned with ultimate reality and therefore to some degree false. Calmana and Azura continue the theme of reality exiting in complementary polarity, both have names that imply beauty, though Calmana represents the deeper beauty of reality versus the surface nature of Azura.

The myth here derives from canonical sources with material supplemented from noncanonical sources with nods to Sabbatic Craft.

So, there you have it. Does this material resonate with you? Looking to put it into practice?

Go here next!

The Book of Radiant Darkness: Part 2

Continuing from the previous article….

To communicate the highest spiritual realities and experiences, to speak at
all utmost reality is only ever a game of approximation, the game of myth. Words
can only point towards truth yet never capture that which dwell before label and
concept. Myths are necessary and powerful because the soul speaks in the language of
symbol, and language, like the soul, evolves. Every age produces new myths and
reimagines old ones, as the Divine, and our relationship to it develops in an endless
conversation. Myth then, is not a record of the historical or the literal, but something
higher, and if that is what you wish, let me give you then, this myth.

I. The Creation

1. In the beginning is the Abyss, a heart of radiant darkness dwelling in the unity of depth and silence, the waters of a womb pregnant with possibility, an emptiness of form, yet a fullness of potentiality.
2. From the passion of unity of light and dark, depth and silence, potentiality overflows into manifestation in a creative explosion, emanating as dualities pervaded by unity, like a tree sprouting mirrored branches from its trunk. Every branch is another womb, another world, another home, each with its rulers and citizens.
3. The dark emanation from primal silence, the first thought, the embodiment of wisdom, is called Lilith.
4. The light emanation of primal depth, the embodiment of liberation, is called Lucifer.
5. Now, for manifestation to occur, for unity to exist as plurality, an illusion of separation within unity must occur. In order that the whole may be revealed, it must first be concealed.
6. Hence, Lilith in her wisdom sets out to impart concealment. She weaves a web of fate and begins to pull its strings. Being utterly one with source she cannot be the concealer directly, so she brings forth a being modeled on the highest oneness yet ignorant of its origin, a craftsman to create and separate and manifest the illusion on behalf of the Divine.
7. She creates the Demiurge, who looks upon creation as though he were floating over a chaos of formless waters, an imperfect reflection of the Divine, and he begins to create, separating light from dark, water from dry land and so on, naming, and imposing limit.
8. He creates for himself angels to serve him, imitations of the highest emanations, and a kingdom to rule over until the end of the age.

II. The Rebellion

1. Lucifer, seeing the kingdom of falsity, steps forth in the form of an angel into heaven where the Demiurge rules and begins to spread truth among his servants. The angels marvel at his wisdom and praise his beauty as being above all others, likening his glory to the morning star.
2. Yet many are angered at his unbending truth, denouncing him as proud, and there is war in the heavens.
3. When the Demiurge moves to seize him, Lucifer throws himself down to the earth, leading a host of angels with him, where he begins to work repeatedly to shine the light of liberation within the world as an example to all.
4. In a world of lies the speaker of truth is hated, but where there is oppression there is always resistance.

III. The Incarnation

1. The Demiurge then goes forth and begins to create from clay a figure, in the shape of that which he saw in the waters and tries to give it life. Now he breathes into it, Lucifer steps forth again, bestowing a life-giving Black Flame, and the first man comes alive, but like his creator, the man is ignorant of the true source of his nature.
2. Satisfied, the Demiurge declares the need for this man to have a servant, as his angels serves him, and so he forms a woman of the same substance, but Lilith herself enters the body in accordance with Divine Will.
3. From the beginning Lilith argues with the man, who demands she lie beneath him and be subservient to him and bear him offspring. She refuses, declaring herself his equal, and when she finds he will not relent, she flees his presence across the Red Sea.
4. The Demiurge in his anger sends his angels after Lilith but she speaks the True Name of the Demiurge and in that moment, seeing her true nature and power revealed, they cannot seize her.
5. Lilith dwells then in a cave upon the sea, hidden as a spider in a burrow, waiting and weaving the strings of Divine Will.
6. The Demiurge then creates a new woman from the rib of the man he called Adam, a woman who would be called Eve.

IV. The Seduction

1. Now there grows during the garden a tree, and the Demiurge knows not from where it came and is afraid, but he takes credit for its creation and warns Adam and Eve saying “From any tree of the garden you may freely eat; but from the tree in the middle you shall not eat, for on the day that you eat from it you will certainly die. ” While the Demiurge is away curiosity gets the best of Eve and she approaches the tree.
2. On its shady side Lucifer awaits in the form of a serpent. And he says to the woman, “Has your Lord really said, ‘You shall not eat from any tree of the garden’?” Eve replies, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or on that day you will die.’”
3. The serpent says to the woman, “You certainly will not die! For your Lord knows that on the day you eat from it the eyes of your mind will be opened, and you will become like the Divine, knowing good and evil.”
4. When the woman sees that the tree is good for food, and that it is a delight to the eyes, and that the tree is desirable to make one wise, she takes of its fruit and eats. Immediately the eyes of her mind are opened, and she sees things nakedly. Imbued with the power of the fruit, she is with child, though she does not know it.
5. She gives fruit to Adam, and he also eats it and the eyes of his mind see their nakedness. In shame he makes them garments of fig leaves to cover themselves.
6. The Demiurge returns in the cool of the day and when Adam sees him, he hides himself. “Where are you?” the Demiurge calls out.
7. Adam says, ““I heard you in the garden, and I was afraid because I was naked; so, I hid myself.”
8. And the Demiurge asks, “Who showed you your nakedness? Have you eaten from the tree from which I commanded you not to eat?”
9. The man says, “The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate.”
10. Then the Demiurge says to the woman, “What is this that you have done?” And the woman says, “The serpent seduced me, and I ate.”
11. Then he curses the serpent for giving them a glimpse of naked reality.
12. He curses the woman and the man and all their descendants for their disobedience. He condemns forever the seed of the Serpent and the man to enmity.
13. Then the Demiurge says to his angels, “Behold, the man has become like one of Us, knowing good and evil; and now, he might reach out with his hand, and take more fruit from this tree of life, and eat, and live forever.”
14. He then makes them drink from the waters of forgetfulness and casts the couple out into the world and sets angels to guard the tree for all time.

V. The Initiation

1. Now Adam and Eve have their first children, a set of twins, who grow to be shining and beautiful, the male she names Cain and his twin sister she names Calmana. They are of the blood of the serpent, called Lucifer, as an image of the truth, a complementary unity with desire only for each the companionship of the other.
2. Adam impregnates Eve and again twins are born, called Abel and Azura. They are of the blood of their father, in the image of separation, out of deficiency they grow to desire their elder siblings.
3. The Demiurge conspires with Adam and commands that Cain should marry Azura, and Abel should be wed to Calmana. When the older twins hear of this they protest to Adam and he declares as his ruler instructed: to have Cain and Abel each bring an offering to the Demiurge, that he might show one favor and thereby decide the case.
4. Now Abel is a shepherd in the hills, and he brings to the altar his best lamb and slays the peaceful beast upon the altar and a fire from heaven strikes down upon it and burns it up and the smoke rises to the heavens.
5. Cain is a worker of the field; a grower of crops, and he brings some of his best crops to be offered up. He burns them upon the altar, but the smoke does not rise, instead he is surprised to find the smoke lingers on the ground at his feet and absorbs into it. Cain, angry at the rejection of his offering, leaves.
6. The next day as he is working in his fields, Lucifer appears to Cain as a fellow farmer saying, “Behold! The ruler to whom you gave offering conspired against you! Listen and follow me though and you will have great wealth and my relations will attend you.”
7. Cain asks, “Where are your relations?” Lucifer responds, “I have come from roaming about the earth, and walking forth on it. My relations are a kingdom all about you though men do not see them. I am your relation as I am your father.”
8. At these words Cain’s ears are opened to truth and his eyes see clearly. He sees there will be no justice without rebellion. He conspires with Calmana who lures Abel to the field and Cain slays him there with his sickle. Upon that field of harvest, the Blood Acre, Abel’s blood is offered up as sacrifice to the Divine, the blood following the path
of its furrows, a sacred place where the illusion of separation collapses, the roads of material and spiritual cross. Here, the awakened Cain and Calmana worship in awe.
9. Cain makes a necklace of his bones as a wedding present for his bride. From Abel’s blood and the grain of the field she makes a bread that they share in celebration, a communion of the Divine, washing it down with wine from the vineyard.
10. In rage, Abel’s blood cries out for vengeance and the annihilation not merely of his brother but also his descendants, for he is like the Demiurge who would say, “ I am a jealous God, inflicting the punishment of the fathers on the children.”
10. And the Demiurge hears its call and comes and asks Cain, “Where is Abel your brother?” “Am I my brother’s keeper?” Cain answers disdainfully.
11. And he answers, “What have you done? The voice of your brother’s blood is crying out to me from the ground.” And the Demiurge tries to curse Cain and Calmana but they cannot be seized, so he only manages to put marks on them, horns that grow from their heads, and send them away.
12. So they leave the place and walk the Crooked Path of the witch, learning the ways of herbalism and divining, how to traffic with spirits and work magick at the feet of Lucifer and Lilith themselves.
13. From they and their descendants, all those bound by the spiritual lineage of Witch blood, does all wisdom come. Unto humans the spirits teach knowledge, of music to Jubal, of the forging of weapons to Tubal-Cain, of cosmetics to his sister Naamah, and so on.
14. The history of man from then is the history of oppression and the enduring spirit of rebellion against it, from which all progress comes.

What I have aimed to do with presenting this myth, rather than creating something completely new and original, is bring together some of the various myths popular among Luciferians in one place, one narrative. At the same time, I also wanted to push further than that, push towards theological evolution.

It is impossible I think for an author’s voice to not shine through in a written work. Bias will always seep in, so rather than attempt some feigned neutrality, I openly embrace that this is my interpretation. But why listen to me?

Well firstly, why listen to any of the writers of the so called “Left Hand Path’s” claims? Are most scholars with degrees? Not really. There are no PhD’s in Luciferian Theology! They are just people offering their own interpretations based on their study and practice and I am no different in that, no less valid. Some might try to invalidate this narrative by appealing to older interpretations or etymology and to those people I simply respond that things change. I am not interested in static conceptions of spirituality. I see humanity’s relationship to the Divine and to spiritual beings as an ongoing conversation and progressive unfolding, a thing of constant reimagining and I would suggest that newer traditions and approaches may better fit the needs of spiritual seekers better than older ones. We are to learn from history, not be bound by it.

You are welcome to accept or reject as you please.

Second, the next part of this series I will hopefully show here why I interpret things the way I do. I will show my influences and cite my sources and I will look to other traditions for corroboration.

Stay tuned.

The Book of Radiant Darkness: Part 1

Alice Pike Barney’s “Lucifer”

Preface

What follows is a statement of belief. A mythology. A theology. And a bit of how I got here.

After a lot of thought and consideration I have felt called to address a lack in the Luciferian community, to provide an alternative voice to what often passes for Luciferianism, Satanism, and so called “Left Hand Path” spirituality in the wider occult movement. Over many years of study and practice in which I engaged with many of these types of western “Left Hand” practice and its “scene” I became disillusioned. I walked away in disgust. Yet life has a way of calling us back, of forcing us to rethink. Fires get rekindled. I was called back with renewed vigor, and a deep feeling that what was often being taught was off base. So, I threw myself into study, dug deep into how this kind of spirituality developed, the sources of its language. I have learned much since regarding the roots of Luciferian ideas and the tangled pathways of witchcraft. I have tapped deep into veins of heresy and mysticism. Here I am certainly indebted to some amazing scholars and those who have come before me and presented their own forms and systems of Luciferian ideology, some of whom I agree with and some I most definitely do not! There are many Luciferianisms to be honest.

It is not a dogmatic spirituality.

What I intend to present here is the center of my contribution to an ongoing evolution, to present the core of Luciferianism as I teach it. It is what I refer to, to distinguish it from others and to emphasize its roots and mindset, as Gnostic Luciferianism.

To be sure, the kind of Gnosticism in question here is not the hard dualistic and anti-cosmic sort from which some others draw inspiration but closer in themes to that of the monist Valentinus.  This is a Luciferianism that weaves this together in its web with Hermetic Qabalah and expresses it in the practice of Traditional Witchcraft. I seek to transcend simple reversals of Christian worldviews and approaches that seem to lead only to bloated egos, dark fetishism, and the valorization of trauma and personal toxicity. This is a mature Luciferianism focused on spiritual wholeness and embodied liberation.

What I feel called to do in this text is retell and then interpret Gnostic mythology in a Luciferian manner. But why would I do that?

Firstly, Luciferianism has a long history of incorporating Gnostic ideas, it is easily argued that the practice of witchcraft and the occult in general owes much to Gnostic derived ideas in the Middle Ages.

This is discussed by Jefferey Burton Russell in “Witchcraft in the Middle Ages” and by Richard Cavendish in the later chapters of “The Black Arts. ”

The basic scenario is that the sects and the associated systems used by the Gnostics were largely crushed by the Orthodox Church, however the ideas of these sects survived and filtered into medieval Europe over the centuries in a constant stream of heresy, from the Gnostics and Marcionites to the Paulicians, then Bogomils, then Cathars in southern France, Amalricians, Brethren of the Free Spirit, etc. Everything medieval witches would be accused of is that which all of these heresies were accused of as well. Early witch trials? Many spring up dead in the middle of Cathar country. At some point it is suggested that a reversal occurred, heretics adopting and owning the accusations against them. As Cavendish suggests in regard to the Cathars:

“ It is possible that some of them concluded that if the Catholic God was really the Devil, then the Catholic Devil might be the true God.”
– “The Black Arts”

Did such witches actually exist? It has been suggested that no one was practicing the worship of Lucifer historically, that all those accused were innocent of any sort of occult practice. But this appears overly skeptical. Certainly, if anyone was practicing such things they were not practicing any sort of survival of pagan religion. Murrayism has been debunked since the mid-20th century. So if anyone was practicing such things, what they were worshiping could only be the devil due to sheer process of elimination and the fact that confessions openly and consistently state such. But are any confessions believable? They were extracted often under torture or more often the threat of it. Well, what do we actually know about magic and witchcraft in this period?

We do know that the practice of magic was widespread among the populace. A whole host of charms and spells, herbalism, astrology and other systems of divination that any modern person would now call witchcraft was popular at the time.

Most of this was undoubtedly heretical but still very much Christian.

At every point in history there has been resistance movements to the dominant narratives.

We do know from some of the most credible confessions, especially those extracted without torture, that much of what is accused of occurring are things that could easily be stage managed with things like masks and costumes.

We know that the concoctions known as ‘flying ointments’ in trial records are functional and reproduce the very effects associated with “midnight rides to the Sabbat.” If there were no witches practicing these things, why are there functional ointments that induce these very experiences?

As there are people today and in recorded history who are attracted to such things, based on what we know it seems reasonable to conclude that there were at least a few scattered individuals and groups practicing the worship of Lucifer. We will never know for sure of course as illiterate peasants did not leave us with any records.

Regardless, that folklore and mythology, those ideas, persisted. But put yourself in the shoes for a moment of an LGBTQ person in the Renaissance. You have been raised from birth to believe you are hopelessly damned.

An abomination.

The god of the church does not accept you. Your community would hate you if they knew.

But there is one who will, one who offers power, and a place where you will be accepted. Celebrated.

So, do we really think no one had a good reason to seek out the Devil?

People openly claiming and praising Lucifer start showing up in the 19th century where he is embraced as a figure of rebellion and revolution by poets, artists, occultists, and anarchists.

Gnostic and Luciferian ideas and mythology show up extensively as well in modern Traditional Witchcraft with the prominence given to the folkloric Devil. So retelling Gnostic myth in a Luciferian way both honors the roots of the religion while also appreciating and considering its development in history.

The use of transgression of social norms is a defining feature of this type of spirituality. This is because to experience ultimate reality one must be able to move past one’s social condition. Mind you this is not merely a pursuit of shock value, nor is it any sort of excuse to hate the practitioners of the many diverse Abrahamic faiths, nor is it a vehicle for base hedonism. People whose interest is of this nature should be discouraged. But so long as the Christian faith remains the dominant one even to the point of shaping our very language, Luciferian spirituality will remain relevant. Heresy is always relevant, and if the things said in this text are heresies even to other Luciferians, so much the better!

 

Introduction: The Gnostic Luciferian View

I would like to begin by presenting in a brief point by point manner the basic principles of Gnostic Luciferianism, I will flesh these out over the course of these articles but for now just give them some consideration and invite yourself to consider how your life might be different if they were true.

1. All of reality is One Divine Essence manifesting as particular diverse forms in a massive web of dynamic interdependency. All that manifests may be understood as patterns of energetic vibration, from common objects to spiritual beings.

2. This Divine Essence is experienced as pure consciousness as consciousness pervades all experiential existence.

3. There is no separation between the spiritual and the physical. This Divine unity in diversity is embodied beautifully in Levi’s art depicting Baphomet and in the Hermetic maxim of “That which is above is like that which is below to achieve the wonder of the One thing.”

4. As there is no separation between material and spiritual, scientifically verifiable natural laws are Divine Laws part of the Divine Will, and science a tool for us to better know and refine spiritual knowledge and destroy illusions.

5. The diverse forms the Divine energy manifests as includes ourselves and the beings we variously call specific deities, demons, spirits, etc. The difference between humans and such beings is that deities and other spirits simply exist in other dimensions relative to our own perception.

6. Myths regarding such beings should not be seen as literal truths regarding historical events but as sacred allegories teaching mystical truths.

7. The central beings worshiped in Gnostic Luciferianism are Lucifer and Lilith as complementary manifestations of the Divine, along with various demons, and other spirits who act as spiritual guides and teachers to humanity.

8. Lucifer is the bearer of the Divine Light of Knowledge to mankind. He embodies destruction of illusion, he ignites the Black flame of Wisdom within the Self that burns away our falsehoods, that liberates us from the bonds of our social conditioning and our narratives, allowing us to see reality as it is. He is the dark and radiant Gnostic Christ. He is One with Divine Transcendence.

9. Lilith is the initiator into sensual grounded being, she is defiant sensuality, the dark womb from which all things spring, the embodiment of feminine equality and justice in a world that seeks to enslave, she is emotion and passion, the celebration of the totality of existence. She is the dark and defiant Sophia. She is One with Divine Immanence.

10. In union Lucifer and Lilith embody the goal of genuine Gnosis: Immanent Transcendence. Fully Embodied Liberation.

11. In Gnostic Luciferianism the Demiurge taught by the Church is nothing but the Divine embodiment of ego, the lower self, here defined as that aspect of Self that produces a sense of separate, disconnected identity. In so doing it creates a “world” of illusions that keep us enslaved to it.

12. Lucifer, in relation to the Christian Demiurge, IS Satan in this tradition. He is the preeminent accuser or adversary of that being. The form of the Divine known as the Devil or Satan is nothing more than a particular dark form Lucifer takes in relation to the Demiurge. This is a title he has earned, and that history has associated with him for over one thousand years. And it is purely via that association and identification that no one even knows the name Lucifer.

13. The practice of Gnostic Luciferianism is embodied in the mysteries of Traditional Witchcraft. It embraces Magick as the practice by which the Divine Self enacts its will upon the Divine substance of reality. These practices of witchcraft include spellwork, work with spirits, divination, dreamwork, and herbalism.

14. The practice of Gnostic Luciferianism embraces the use of acts that transgress, or break accepted social rules regarding spirituality. This is done for a few reasons:

a) coming from a nondual perspective where all things are considered Divine, even that which disgusts, the liberated individual is free to spontaneously engage in actions without socially constructed shame.

b) such acts are ritually engaged to intentionally break social conditioning and identification of self with socially conditioned narratives.

c) engaging in acts that “blaspheme” the practice of a dominant spiritual institution allows the initiate to tap into the reservoirs of power those institutions contain and transmute them to their purpose.

15. The morality of Gnostic Luciferianism flows directly from its nondual understanding of the world. Since all beings are Divine whether they recognize it or not, and all are enacting the unfolding of an interdependent process, one who recognizes their own Divine nature acts accordingly. One does not act according topredetermined “thou shalt nots” or under threat of eternal punishment, nor does one act from a place of egoistic reaction, but freely responding, judging the rightness of action in specific context from a place of fullness and security that is the only place from which genuine compassion, love, and kindness can flow.

When it comes down to it, stripped to its most basic essence, Luciferianism is an invitation to experience the fullness of your being, of the overwhelming beauty and terror of existence. It says, “You are and always have been utterly Divine, whole, and perfect right from the start, you need only taste and see.”

Accordingly, it is and must be an an unflinching confrontation with all that dares
blind you to that truth, to all that conceals, so that our fullness can show itself in its
glory.

To eat the fruit of the serpent is to tangibly “bite into” reality, to fully engage
and savor, to fully see and say yes to who you are. It’s not a one-time thing either, after
all how many times do we lose sight of ourselves and our path and must choose to taste
again?

What is it in your life that is preventing you from tasting that fruit every day?

What if you just stop for a moment, every so often, and listen to that invitation?

 

 

Meanwhile, what, on the other hand, is NOT Gnostic Luciferianism? We totally reject:

…vulgar or “hyper-” individualism. That is any sort of individualism that places the individual separate from or above their social context, that rejects any sense of social obligation to other Divine beings.

… long debunked “Might makes Right” and “social Darwinist” philosophies. Such are not scientific and are simply a defense of unjust status quos and thus hold no liberatory power.

… any form of bigotry. A religion of liberation is utterly incompatible with any sort ideology that rationalizes the oppression of entire groups of people, it always stands with the oppressed.

Next, we will dig deeper and present a Gnostic Luciferian mythology and its implications.

Stay tuned….

SERPENTINE WISDOM: Kundalini Awakening & Rising

***NOTE: This photo series is by Monika Ottehenning and I do not own the rights. This imagery fits beautifully.***


“When you succeed in awakening the Kundalini, so that it starts to move out of its mere potentiality, you necessarily start a world which is totally different from our world. It is the world of eternity.”

Carl Jung


A Kundalini Awakening happens to about 24% of the population and most of the time it is written off as a physical condition, instead of a spiritual condition that is manifesting in the physical.

The word Kundalini (Sanskrit) means ‘coiled like a snake’ which seems appropriate since it is the life force energy that sits at the base of the spine, bound, and awaits for the awakening.

Kundalini, being feminine itself, is often associated with Shakti, the feminine life force, or sexual energy.

An awakening can happen intentionally through Kundalini Yoga, or other various Yoga poses, but it can also be unintentional, say a back injury, a fall or extreme emotional distress. Some experts say that child birth, meditative practices, and celibacy may also contribute to the awakening. In my case it was a mixture of celibacy and yoga practices; when I had my spiritual awakening, I knew I needed to focus on myself and that meant I had to cut off sexual encounters; the best decision I have ever made.

Before my awakening I would not have shown such restraint.

Celibacy is a personal choice, and one that not many understand. I consider myself to be an extremely sexual, and sensual being and am often told it oozes from my Soul, but I don’t need to be actively engaging in sexual encounters with no depth to be considered sexual; just one of the many lessons my awakening has shown me.

In the past, I didn’t know my worth and I would freely give my sexual energy away.

When your Kundalini energy decides to awaken, it is a sudden pulsating surge that moves up the spine like a serpent and as it moves it blasts open your chakras, one by one.

Most people stay at one level of consciousness for long periods of time, what the Kundalini does is it rips open your third eye, and brings to light any emotions, or wounds you are hiding in the depths of your chakras.

Here is an excerpt from a great book on the topic called Psychotherapy and Spirit:

“As each chakra opens, new levels of consciousness are revealed. Since the consciousness of most people is fairly restricted, the opening of the chakras is accompanied by consciousness expansion and purification of the limitations or impurities that correspond to each chakra.” -Brant Cortright, Ph.D.

I can attest that it is probably the most painful experience one can have, because you are being attacked, for lack of a better word, on a spiritual, physical and emotional level but it is yourself who is the attacker.

Often times Spiritual folk want to make this awakening out to be a beautiful experience, and for some it might be, but the Serpent is notorious for it’s powerful and unforgiving transformative powers.

How do you know if you are experiencing an awakening?

You will usually feel a tingly, pressure from your tailbone up your spine and through the crown chakra; I am known to have blockages in between my shoulder blades, that is where my emotionally chaotic energy is stored when I have not meditated in a while.

Some of the physical symptoms of this awakening are: sensations of heat, tremors, involuntary laughing or crying, talking in tongues, nausea, diarrhea or constipation, rigidity or limpness, animal-like movements and sounds.

The Kundalini energy is a yogi philosophic form of Shatki. If you are not familiar with the term Shatki, it is the female principle of Divine energy, especially when personified as the supreme deity, Durga.

Since the Kundalini energy is feminine, even though both sexes carry it, it makes sense to refer to Kundalini as a form of Shatki.

A side effect that I have heard many women experiencing during this specific awakening is they become prone to yeast infections. The vagina, Sacral and Root Chakras are considered the Feminine Shatki centers in our body; when that is out of whack, it triggers all types of physical manifestations, even though it is a spiritual issue.

So, please listen to your body and treat it accordingly.

I am going to give some tips that have helped me get through this process, one that I still have good days and bad days with.

The number one thing that has helped me is my piece of Jet. There is a property within this specific crystal that when it is worn between the breasts (on a male or female) it takes the Kundalini energy and allows it to be released through the crown chakra. This can cause a slight light headed feeling, a flood of memories, or even tired feeling, but you must release the energy if you do not have time to sit and meditate to get control of it.

Secondly, meditation is paramount. While in your meditative state you must find your snake, in most cases you will see a field of snakes, but you must single yours out; allow the snake to come to you then you must take control of her, and allow her to coil her energy around your left hand. Let her know that you are in control, but pay respect to this Divine feminine energy while doing so.

Also, yoga or some kind of stretching is essential to the Kundalini process. As a beginner yogi I realize that Yoga is hard for many, but there are some poses that everyone can do to some degree that will benefit the release of built up energy in your spine. Such as, child’s pose, downward dog, and Kundalini Yoga itself (which is fairly simple as it focuses on stretch more so than strength, and resistance).

The next tip I suggest is to find a creative outlet, for me it’s my writing, and divination. I fell in love hard with divining because I had to focus my thoughts on something, anything, to get my mind off the pain.

Find something that challenges your mind so that you are not continuously checking back in on the pain.

The last tip I suggest is eating a healthy diet, and stay hydrated! I am all for water and tea; I keep it simple. Try to be aware of the processed foods you are eating, stay away from foods that are too fatty, try to eat as natural, and organic as you can.

Try adding in spices, too because your taste buds will change during this awakening.

Stay away from harmful substances during your awakening such as hard drugs and alcohol in large amounts.

Alcohol intake can increase the pain and makes you dehydrated, which makes the spinal pain worse. When the body is dehydrated the discs that connect your vertebrae become less flexible, and “dry”.

I am a Cannabis Advocate, btw.

I know from personal experience that this can truly be a devastating awakening, but the reward is like nothing else in this world.

My advice is to take care of self, listen to self, love self, honor self and the rest will work itself out.

You must be patient, do not rush the process.

Please do not go out of your way bending, and contorting to awaken this energy, either; if it is meant to happen to you, it will.

If you wake her up and she is not ready to be awakened, prepare for a wrath like no other.

The Kundalini rising is just another way that the Serpent gives us knowledge.

Embrace it.


Further study:

http://yogananda.com.au/pyr/pyr_kundalini1.html

LESSONS IN MAGICK: The Kali Principle

Kali

Image Source: Rajesh Kumar Singh/AP

“Time, for example, is intimately connected with the goddess Kali, which partly accounts for her destructive nature. Energy – in Einstein’s equation, E=MC2 – is personified in India as Shakti in her various guises.”

Roger Housden

It has been nearly 6 years since Shiva and his dance of destruction entered my life leaving the scattered remains of what was in His wake.

One strange, madness filled summer evening I heard his call and felt his presence; it was undeniable and intoxicating. He appeared at a time when I only related to or saw myself in Masculine or Daemonic deities/energies/archetypes.

For some reason, how I viewed myself (rage filled, rebellious and dark) was synonymous with Masculine (Yang) energy.

Eastern Philosophy has always, always been my main source of study (Yes. I mean all of it; I devour as much as I can.)

Throughout my studying Hinduism, oddly more so than Buddhism (which would seem more in line with the LHP) has become a passion of mine, and a Pantheon (and culture) that have become cornerstones of my personal Philosophy and practice as a Witch.

Lord Ganesha, Shiva’s elephant headed son and the remover of obstacles had been present and active in my life a few years beforehand and even still today; in hindsight He was preparing the path for Shiva.

Shiva was preparing the path for Kali.

Though, she needs no help in that department.

Asteroid

 

I had known Feminine energy because of Hekate and Lilith, but again, when I thought of myself, my rage, my aggression, my fiery passion, and quick temper, it all seemed to be the antithesis of what it meant to be Feminine.

At the time I didn’t see myself as being a balanced, or even fluid individual; I was all rage.

My most natural emotion.

For clarity sake, I am not referring to gender identity. I have always identified as a Woman, but the images society portrayed were nothing like myself; I know many, many Women (and people) can relate to this.

I was one of those “too much” Women.

Which is crazy to think about because I struggled for a long time to take up space, until one day I realized I take up space in this world without trying.

And, so many of my Sisters do too, and they don’t even realize it.

They are all too much Women, as well.

They, like myself, have been told to water themselves down, be less opinionated, be less emotional; don’t be too loud, don’t be too independent, don’t enjoy sex too much.

Don’t be too much.

Too much. Too much. Too much.

It echoes in our heads and hearts.

So, we shrink ourselves.

Our bodies.

Our voices.

Our thoughts.

Our dreams.

We don’t want to be the girl who is too much.

That’s where Kali comes in.

She is the embodiment of the too much Woman.

She is destruction embodied (think of Her as the Tower Card).

She is time.

She is death.

She is justified rage.

She is the void known as the Cosmic Womb.

Womb

The world is in a dark time, I mean there really hasn’t been a time in modern history (or history at all) where it wasn’t dark, but in an age of information and technology the darkness, turmoil, chaos, and divisive tactics surround us.

They are delivered to us through the device you’re holding in your hand right now.

Because of the ability to receive information so quickly we can see in real time what is going on around the world, and close to home; this is a rude awakening for a lot of people who otherwise are blind to the suffering of others.

I see more and more people diverting their path away from religion and back to more earth-based beliefs and practices.

There is a rise in natural, more holistic approaches to health. People in large numbers are going vegetarian and being mindful of their eating habits and the impact they have on the planet. Cities across the world are voting to do away with single use plastic in order to save our planet and oceans.

All of this is happening because Kali’s energy has spread, almost like a virus, throughout the world and the collective at large.

She is doing what she does best: destroying illusions, and deconstructing reality.

People like to romanticize Kali like they do Lilith, but there is nothing romantic about Kali.

She will quite literally, destroy you.

And your life.

Then demand that you rebuild it.

No time for tears.

She teaches discipline and grants us permission to be nothing but authentic.

And, live nothing but authentic lives.

Through Kali I have learned to accept and embrace my rage, as I know now it serves a purpose and has its place.

She taught me that my creativity is my weapon, and I am to use it excessively.

She allowed me to break down the illusions I had built up around me and see the world for what it really is; not through the rose-colored glasses I unknowingly wore.

She taught me that ego is not to be feared but to be accepted and incorporated into our whole.

We are living in a time where the Dark Goddesses rule, and they are teaching us that darkness is energy to be honed and used like all other.

They are teaching us that where we see fault in ourselves lies power.

They are reminding us that darkness is where we come from, and where we shall return.

They are demanding that we re-wild, resist, and rebel.

For this I am grateful.

Jai Maa!

To read about Kali:

Click here

THE DARK MOTHER: Lessons from Lilith

Drepina 2

Image: Natalia Drepina

“I am the blood of the dragon. I must be strong. I must have fire in my eyes when I face them, not tears.”

George R.R. Martin

As I wrote in a recent blog I have been noticing a trend of the Dark Goddess calling to, and appearing for many people; it seems that as our world has plummeted into times of uncertainty and darkness, so has the collective conscious and unconscious; there to greet us is Mother.

We are in Her domain now.

At first, I was unsure how I felt about the Dark Goddess, in all Her forms, particularly Lilith, becoming trends—more and more I would see articles about firsthand experiences with Her; Witches and Mystics were finally opening up and telling their stories and sharing their lessons learned from the Dark Mother.

Conversely, I also saw a plethora of historical texts that vilify Her making the rounds, as well.

Is it at all shocking that a Woman who chose Her own path, showed strength and fought for individual sovereignty has been dragged through the mud?

Is it surprising that she is so misunderstood, and even those who choose to walk Her path are demonized, too?

What is it about this primordial energy that draws people in? Why are some terrified, and others fascinated? Why are people, especially (most importantly) Women finding resonance with Her?

What IS all the hype about?

Well, to put it bluntly, the world is full of angry Women, and the people who love them.

The days where the patriarchy rules, and Women are treated as second-class citizens are coming to an end; I know that it seems like it’s getting worse, and in some ways, it is—but it must get worse before it can get better.

There must be a catalyst; that catalyst must affect a lot of people so that the Revolution can gain momentum.

And, a Revolution is coming.

The Divine Feminine is taking Her power back.

The Divine Masculine is taking His power back.

We are taking our power back.

Monotheism, and the divisive tactics of “the system” are being destroyed—piece by piece, layer by layer.

So, what is She?

Who is She?

A Sex Goddess?

A Daemon?

A Sacred Whore?

A Monster?

A Mother?

A Succubus?

A Serpent?

She is all of this and so much more.

Lilith is everything that is wild and carnal within us.

She represents uninhibited sexual energy.

She is unapologetic rage.

She is the Womb of the Dragon—the spark of Creation.

She is the epitome of rebellion.

She is both apple and Serpent.

She is the Dark Mother who teaches us tough, hard lessons.

She is the personification of Shadow work.

She is every Woman.

And every Woman is Her.

The more Women and other groups of marginalized people are blatantly beaten into submission, the more power it gives to these Dark Divine Feminine energies, like Lilith.

These are the deities, and energies who refuse to accept oppression of any kind.

They are Dark Goddesses such as Hekate, Kali, Morrigan, Brigid, Hel, Baba Yaga, Aradia, Isis, Persephone, and Ereshkigal; they are rising from their dark abodes and daring us to jump into the Abyss.

Asking us to trust our senses as we navigate our way through darkness, the underworld and the unknown.

They are teaching us to fight, to have a warrior mentality, and to rely solely on Self.

The Dark Divine Feminine lives in all of us—regardless of gender but She is awakening rapidly inside of Women and THAT is the key.

When that Divine spark is ignited inside us, a door opens and there to meet us is our Magick; this is a huge reason why religion and monotheism are dying (I don’t necessarily think religion is the problem, as I have said in the past).

People are sick and tired of being told how to live, love and believe based on words written thousands of years ago that have no real-world application today. I would go so far as to argue that they never had any real-world application to begin with.

Lilith teaches us to submit to no one, to live on our terms, and to be free in our wildness.

She is not for the faint of heart and asks a lot of those who answer Her calls but, it’s worth it.

Every single moment spent in Her darkness is worth it.

Every single drop of blood, sweat, and tears have purpose.

So, if you can’t handle that, then ask yourself what are you doing on this path?

Articles for further study:

http://www.ancient-origins.net/myths-legends/lilith-ancient-demon-dark-deity-or-sex-goddess-005908

http://thegoddesscircle.net/dark-goddess-magick/

SUCCUBUS: The Truth You Don’t Want to Hear

Anna Gorin

Image: Anna Gorin

“To have her here in bed with me, breathing on me, her hair in my mouth—I count that something of a miracle.”

Henry Miller

This blog initially started out as a rant, a bit of a defensive article about the demonization of Succubi; I was hoping, am hoping, to shed some light on the wide range of uses we have outside of “Stealing sexual energy”.

Because this is such an important blog, and message, I have teamed up with my fellow Succubus Leslie Chepstow.

It is time the truth was set free, and it’s time the truth sets you free.

When people hear the word Succubus they think of a whore who steal Men’s sexual energy, or they conjure images of a scary She-Daemon who does the same.

Succubi FEED ON sexual energy, we do not always steal it. There is such a thing as consensual feeding—it comes in the form of a consensual, open minded partner.

Shocking, right? (Insert Sarcasm)

It seems like everyone in our community lately wants to act like Lilith is some goddamn trend, like she is the new “it girl” of the Craft but yet NOBODY wants to admit what she is: A ruthless, coldhearted, monster with an insatiable appetite. She is also Mothering, sexual liberation personified, and the epitome of a free Woman but please let’s not water her down like all the other Women in history—she has earned the fear she instills in others.

Respect that.

Leslie writes, The Lilith in me stands in the flames of truth, unashamed of who I am, stripped and naked of pretense. I will give you a chance to understand me but if you are so arrogant to think I am beneath you, I’m un-evolved, not equal–the Lilith in me says fuck you.

Everything is not all buttercups and rainbows. Sometimes its horror and abomination, rage without remorse. When Mother calls to me I tremble with anticipation. In fact, the synestheste in me looks forward to the color of unleashed rage splashed in my mind.

Ironically, it’s the darkest part of me that will do my highest calling.

We are multifaceted Succubi.

I care; I really, really do care about people, animals and entities. That is why I use most of the energy in positive ways but at the same time I absolutely do not give a single fuck about bad people, bad entities or negative energy in general.

I face my darkest self every. time. I go. to feed. 

It’s not glamorous.

These entities are hideous and full of negative energy. 

They have done some horrible shit and need to be stopped.

(One method is to seduce them, bind them and flay the energy from them. Then leave an empty space like a good dominatrix.)

Regardless, the energy eventually must be transmuted.

Which is why, contrary to popular belief, Succubi have something to offer this world.

We can take something utterly negative and horrific and turn it into something good through the power of Kundalini. Lilith teaches us the power of the Serpent and its ability to rule over all Beasts.

That’s why I take *pleasure* in stealing the energy from those negative beings; humans or otherwise.

These days for both Leslie and myself, it is “otherwise”. We both feed from entities—in diverse ways but we both feed from non-humans. That is what we call evolution; that is how you can be an Evolved Succubus. You would think people in the Magickal community understood that.

Now, let’s address some misconceptions about us and clear them up once and for all.

  1. Succubi crave power over Men: There is this common thought that we all think “men suck, I want to get even.” No men don’t suck—the Patriarchy sucks.
  2. I want to be a Succubi because it will automatically empower me; I will be like Lilith: For this reason, the glamorization of Lilith is dangerous; she is not here to hold our hand or grant us wishes. She requires, being a Succubus in general requires, grueling Shadow Work full of blood, sweat and tears. THAT’S the stuff that matters, the stuff that actually empowers people. Society has put too much emphasis on sex being a source of power and control that we miss everything else sexual energy can teach us.
  3. The so called Magickally Evolved, Sex Goddess, <insert any title> Women who are disgusted by Succubi:

Let’s delve into this deeper.

These women assume Succubi are unevolved, unethical, energy sucking whores.

But,

These are also the same Women who constantly write about embracing the Dark Goddesses and literally PRAISE Lilith. Do they not KNOW who Lilith is?!

For example, I posted an article the other day from the Fb page WITCH—“8 Signs that you are a Magickally and Evolved Succubus”.

Almost immediately a Woman who claims to be a “Goddess of Sacred Sex” came through and commented: “A Succubus is someone who steals other people’s sexual energy. Yes, very Magickal and Evolved.”

These are the same Women who would never judge a group of people as a whole, they judge people as individuals–on merit and not just assume shit.

So, why, whyyyy are these so called enlightened, evolved “Sacred Sex Goddesses” assuming such negative stuff about Succubi? It doesn’t fit their MO in other areas so why Succubi?

I think there is a deeper thing going on.

I truly believe they are hiding some sexual hang-up, some deep fear hidden in a sugar coat of assumption.

Why else would they treat Succubi different than any and every other group of people?

Throughout time Succubi have ONLY been written about negatively, sound familiar?!

Witches, anyone?

Let’s talk about the double standard that we see, too.

Do you ever see male Vampyrs talked or written about negatively (Sanguine or Incubi)?

Oh no, plenty of people know of, write about and love male Vampyrs but us female Vamps, we are “whores who have no ethics and are notorious man stealers”

The hate directed at us is ***always*** from Women; the disinformation spread is always from Women.

It’s like the Patriarchy seeped into their brain or something.

Women tear us down, lump us together and throw us all in the same goddamn fire. We are excluded from so much within our very own Witch community because people refuse to understand.

So, we either suffer and keep our truth to ourselves (Why hide aspects of who we are? We are proud to be this way!) or we suffer the deafening solitude.

The solitude is great and all but, feeling like I am starring in Mean Girls most days fucking sucks.

How do we feed?

We take energy and change it into a luminous pure energy during the cleaning fires of orgasm and then we use this pristine energy to heal people/places/things/animals.

Leslie writes, When I worked in this plane I would find a willing human energy donor and then use the energy to heal horses. Now that I’ve completed my goal in this plane, I’ve moved on to another plane; I, like Jaclyn, feed from negative entities. I use the same method to clean the energy but depending on the entity the energy can be immense. The excess energy is given to Mother, for the “war” and I believe she sends it out to her daughters that need healing. And I keep some of the energy for myself. People like Jaclyn and myself had to become Succubi. We expend a massive amount of energy because of our level of Magick.

The point of this blog is to show people that we are not all monsters, of course there are some in the bunch who abuse their power but that is with ANY GROUP OF PEOPLE.

Aspects of us are Monstrous but Maternal; we want freedom, and liberation for all beings.

The real issue is that the world is terrified of strong Women; especially strong Women who are sexually free, and empowered.

We stand proudly in our fire of truth, in our power of sex, and do the jobs that require real sacrifice and Shadow Work while others skim the surface.

This is who Mother created us to be.

This is who we are:

Not superior, just refusing to be treated inferior.

Tales From the Nightside: The Draconian Path

Dragon

Image: Sima Domke

“If the sky could dream, it would dream of dragons.”

Ilona Andrews

If you walk the Left Hand Path, either as a Theist or an Atheist, you have had encounters with the Dragon or Archetype. There are few things synonymous with our path but the Dragon, Serpent, Great Mighty Sea Beast (all one in the same, really) seem to be the top contenders.

Whether it is a metaphorical process of death and rebirth as the Ouroboros (Uroboros) suggests, or the shedding of skin aka accepting change via the Serpent metaphor; the Dragon is the epitome of what it means to walk this path.

Throughout history there have been depictions, stories, and great tales from the likes of Tiamat in Baylonian/Sumerian Mythology; Nidhogg (Nidhoggr) and Jormungondr in Norse Mythology; Leviathan and Her consort Behemoth in Hebrew mythology, though many suggest that Her origins are from the Canaanite Sea Beast, Lôtān or Litānu. Python in Greek Mythology; Apep in Egyptian Mythology, just to name a few. We then of course have the depiction of the Dragon as the Serpent who tempted Eve in the Garden of Eden.

I find it interesting that Leviathan is mentioned as a female in the Book of Enoch:

‘And that day will two monsters be parted, one monster, a female named Leviathan in order to dwell in the Abyss of the ocean over the fountains of water; and (the other), a male called Behemoth, which holds his chest in an invisible desert whose name is Dundayin, east of the garden of Eden.’

1 Enoch 60:7-8

I also find it interesting that Tiamat is described as “a primordial Goddess of the ocean, mating with Abzû (the God of fresh water) to produce younger Gods. She is the symbol of the chaos of primordial creation, depicted as a woman, she represents the beauty of the feminine, depicted as the glistening one. It is suggested that there are two parts to the Tiamat mythos, the first in which Tiamat is a creator goddess, through a “Sacred marriage” between salt and fresh water, peacefully creating the cosmos through successive generations. In the second “Chaoskampf” Tiamat is considered the monstrous embodiment of primordial chaos. Some sources identify her with images of a sea serpent or dragon.”

In all the other stories the Dragon is associated with strong masculine energy, and Satan but could it be that the Dragon really is a female? Only a female can birth beings into creation, and if we adopt the ideology that we come from the great Void aka the Womb of the Dragon, it surely must be a She.

Before I get into that, let me first explain what it means to walk the path of the Dragon.

Like the serpent is sure to coil, our path is sure to be crooked; there is nothing that is going to be handed to us, and answers will not come easily. This is not a path for the faint of heart, or those who seek instant gratification. The Left Hand Path is a path of battling self, going against the status quo; this is a path of searching, of pain, and endless leaps into the Abyss where we go to molt, shed our skin, and come out a better version of ourselves– a stronger, more aware, and enlightened version.

The Dragon shows us how to be an element of our own, and reminds us of the Chaos that was necessary for our birth. Not only did a star have to die for us to come into existence but the act of sex, the moment of orgasm, the very second when the sperm meets the egg, are all moments of sheer Chaos: beautiful, Divine, creation.

The Dragon is an unforgiving force but one of freedom, and individuality; She grants us permission to be exactly who we were created to be.

The Dragon is in all of us because we all come from Her Womb, but children or not, Her natural instinct is undeniable, She will devour us all the same. We must face our own inner Dragon, or surely the Beast’s true nature will turn on us.

Now that I have said my piece, let me give you some information for your reading pleasure.

For Jung the Dragon is “the personification of Sulphur and is by far the male element. Since the dragon is said to impregnate himself by swallowing his tail, then the tail is the male organ and the mouth is the female organ.  The winged dragon represents personal obstacles that must be overcome to insure a more-perfect being; thus, leading to the saying: “You conquer the dragon or he will conquer you.”  We see that Jung did, certainly, inspire awareness of the connections between modern psychology and ancient spiritual practice.  Some credit the Chinese as the inventors of dragon. The origins of dragon lore are a matter of some debate. It is known that at least as far back as 300 BCE, some bones of prehistoric animals were labeled as coming from dragons. In Christianity the dragon is generally a symbol of evil, a demon or the devil. The most famous Christian legend is that of St. George slaying the dragon. “

If you notice how the Sulphur symbol (pictured) resembles the male sex organ. The Ouroboros (also pictured) as noted above is said to impregnate himself by swallowing his own tail. We know this metaphor today to be the idea of life/death/rebirth, repeat.

Fun Fact: The word Ouroboros comes from Oura meaning “tail” and boros meaning “eating”, thus “he who eats the tail”. Some translations have noted it to mean “tail devourer”.

Leviathan Ouroboros

Jung not only associated the Dragon with the collective unconscious, creation itself and overcoming obstacles, he associated it with the Hero Archetype, and the need to rescue the Feminine:

“In the fight with the dragon the hero battles the regressive forces of the unconscious which threaten to swallow the individuating ego. The forces, personified in figures like Circe, Kali, medusa, sea serpents, Minotaur, or Gorgon, represent the Terrible side of the Great Mother. The Hero may voluntarily submit to being swallowed by the monster, or to a conscious descent into Hades so as to vanquish the forces of darkness. This mortifying descent into the abyss, the sea, the dark cave, or the underworld in order to be reborn to a new identity expresses the symbolism of the night-sea journey through the uterine belly of the monster. It is a fundamental theme in mythology the world over — that of death and rebirth. All initiatory rituals involve this basic archetypal pattern through which the old order and early infantile attachments must die and a more mature and productive life be born in their place.

“The mythological goal of the dragon fight is almost always the virgin, the captive, or more generally, the ‘treasure hard to attain.’ This image of the vulnerable, beautiful, and enchanting woman, guarded by and captive of a menacing monster gives us a picture of the inner core of the personality and its surrounding defenses. The hero’s task is to rescue the maiden from the grasp of the monster and, ultimately, to marry her and establish his kingdom with her. This dragon fight and liberation of the captive is the archetypal pattern that can guide us through those major transitional passages in our personal development where a rebirth or reorientation of consciousness is indicated. The captive represents the ‘new’ element whose liberation makes all further development possible.

“In response to the call the hero undertakes a journey, usually a dangerous journey to an unknown region full of both promise and danger. Often the journey is a descent. Sometimes, as with Jonah, Aeneas, Christ, and Psyche, it is a descent into the depths — the sea, the underworld, or Hades itself. Always there is a perilous crossing. Sometimes the faintheartedness of the hero is balanced by the appearance of guardians or helpful animals that enable the hero to perform the superhuman task that cannot be accomplished unaided. These helpful forces are representatives of the psychic totality that supports the ego in its struggle. They bear witness to the fact that the essential function of the hero myth is the development of the individual’s true personality.”

Regardless of how you view the Dragon, or what experiences you have had, it is clear that the Dragon in all Her forms has made a mark in history among every culture, and that is something that cannot be denied. Her story has been demonized, but we owe everything to Her primordial Chaos; the great Void, the Womb of Darkness, the Great Mother Herself.

For we are nothing without Her.

“I say unto you: one must still have chaos in oneself to be able to give birth to a dancing star. I say unto you: you still have chaos in yourselves. Alas, the time is coming when man will no longer give birth to a star.”

Friedrich Nietzsche

In Nomine Draconis!

Sources, and Further Resources:

http://stottilien.com/2012/06/03/the-symbol-of-serpent-and-dragon-an-jungian-view/

http://www.cgjungny.org/d/d_mythpsyche.html

https://en.wikipedia.org/wiki/Leviathan

http://www.crystalinks.com/ouroboros.html

http://www.tokenrock.com/explain-ouroboros-70.html

https://en.wikipedia.org/wiki/Tiamat

https://en.wikipedia.org/wiki/Apep

https://en.wikipedia.org/wiki/Python_(mythology)

https://en.wikipedia.org/wiki/J%C3%B6rmungandr

https://en.wikipedia.org/wiki/N%C3%AD%C3%B0h%C3%B6ggr