The Book of Radiant Darkness: Part 3

March 14, 2022

Continued from Part 2…

When writing this story, I aimed to use a present tense to emphasize the “here and now” nature of how I see it. It is not to be interpreted as referring to any sort of historical event somewhere in the past, nor is it dependent on any one text.

It is symbolically teaching about consciousness and spiritual practice.

I implemented a biblical writing style I think appropriate in feel and accordingly a verse system to make reference easy.

So, let’s break it down a bit at a time….

“1. In the beginning is the Abyss, a heart of radiant darkness dwelling in the unity of depth and silence, the waters of a womb pregnant with possibility, an emptiness of form yet a fullness of potentiality.”

What is pointed to here is the ultimate fundamental reality beyond all conceptual being. All description can only point at it, it can only be experienced. In the Gnostic system of Valentinus, according to Iranaeus, it is described as a kind of androgynous formless unity, a Father called Depth (Bythos) and a Mother called Silence (Sige), two aspects with no clear distinction possible so utterly unified are they, not Father and Mother but rather Father-Mother. Preceding the figurative moment of creation, the unity may be described simultaneously as empty given that no form, no conceptualization, is present, yet given this state contains within it the potentiality for all things, it may also thus be described as a resounding Fullness (Pleroma). It is the heart of all being. The concept is paralleled in the Saivite Tantric system in the concept of the Tattva of the Heart (hrdaya):

“It is this same ultimate principle that is worshipped in radically nondual Goddess Tantra as Kali Kala-sankarsani: the radiant Dark, the resounding Silence, the Devourer of Time—by which is meant the timeless ground of the cycle of creation, stasis, and reabsorption.” -”Tantra Illuminated,” by Christopher D. Wallis

Interestingly this concept is even found in Christianity in the work of the early church father St. Gregory of Nissa:

“For leaving behind everything that is observed, not only what sense comprehends but also what the intelligence thinks it sees, it [the heart] keeps on penetrating deeper until by the intelligence’s yearning for understanding it gains access to the invisible and the incomprehensible, and there it sees God. This is the true knowledge of what is sought; this is the seeing that consists in not seeing, because that which is sought transcends all knowledge, being separated on all sides by incomprehensibility as by a kind of darkness. Wherefore John the sublime, who penetrated into the luminous darkness, says, ‘No one has ever seen God’, thus asserting that knowledge of the divine essence is unattainable not only by men but also by every intelligent creature.” -“Life of Moses”

In Hermetic Qabalah this largely corresponds to the Ain Soph, the “no limit”, that precedes creation.

In terms of consciousness this may be described as pure Awareness, Self in the most authentic sense. Take a moment to look at yourself, who are you really? You are not your narratives. You are not your emotions or any other transient thing about you. They are all valid parts, but none are a whole and none are constant. What is the one part of you that is in fact constant, the “You” that is always there in every waking moment? Nothing other than Awareness itself, the arena in which all experience occurs. This pure Consciousness, the “Higher Self,” is what pervades all experience, it is what preceding all label and thought and is the source of all things.

Now, it is very common in spiritual circles to say things like “You are not your thoughts, feelings, body, etc.” As I said, “You are not your narratives.” And in a sense, this is very very true and can be a critically helpful and necessary realization. It opens the door to the all-important question: “If I am not these things, then who or what the hell am I?” But this language also has a built-in danger, a door can be opened to dissociation and spiritual bypassing, to self-gaslighting where things such as feelings, thoughts, and the body, or even material reality itself are dismissed as illusory.

We need not fall into that trap though if we think of ourselves more like an iceberg. Imagine if our thoughts, our feelings, our bodies, our experiential reality are often like the tip of that iceberg. No one would be foolish enough to claim that the tip that we see is fake or not real, but we often are foolish enough to assume that the tip of the iceberg is the whole thing. The problem is a matter of perception.

We overidentify with the tip and ignore the very depths and ground of our being, so narratives that allow us to take that step back and see the big picture are thus really important! We just need to not go so far as to make the mistake of total dissociation from the iceberg. The tip is just as much an important, genuine, necessary, valid, and good part of us as what lies beneath it.

Now to return to the answers to these questions: if I am not merely these things above the surface, what the hell am I? What the hell are we? What the hell is reality? Let’s take the iceberg analogy a bit further. Reality as we view it is really more like countless tips poking through the surface of ordinary perception, and we see the diverse forms each one takes individually, but beneath the surface all those individual tips are part of one mindbogglingly huge mass of ice. That depth that lies beneath the surface? The ground of your very being? It is Awareness itself! It is what is actually is doing the viewing of each individual tip. It is also the least unique thing about you! Now that flies in the face of what you are socially taught as our sick society thrives on the largely ephemeral things that divide us, feeding the ego and profiting off its insecurity and alienation. Reality has little time for such delusion, however. We are connected, and we have far more in common than we do differences. Difference and diversity should be celebrated absolutely but also, we are a communal species, and we should act like it.

“2. From the passion of unity of light and dark, depth and silence, potentiality overflows into
manifestation in a creative explosion, emanating as dualities pervaded by unity, like a tree
sprouting mirrored branches from its trunk. Every branch was another womb, another world, another home, each with its rulers and citizens.”

“From the passion of unity of light and dark, depth and silence” is a direct reference to the idea of creation coming into existence due to the sexual union of Divine masculine and feminine principles. It is a means of describing in relatable terms the energy of creation from unity to a duality prevaded by an ongoing unity. In Tantra this is embodied in the famous union of Shiva and Shakti. I would like to be careful to point out that each part of any such pair is whole
and complete in and of itself, it does not “need” a counterpart, it seeks its other not from any position of lack, but from a position of overflowing potential manifesting as a willingness to share in free creative worship. I would also caution regarding the use of gender in spirituality. Such language is simply a useful tool for describing polarities, for creating a usable system out of already existing and commonly understood language, but do not assume that naked reality cares one bit for such socially constructed divisions! Reality is more like a diverse spectrum than any neat divide.

In Valentinus’ system the action of Silence upon Depth causes the emanation of a series of progressive emanations of unified pairs called syzygys. In Tantra a system of emanations of Tattvas is seen. Here, however the Hermetic Qabalah is in focus, with this interpretation seeing the Trees of Life and Knowledge as one Tree with two sides, each sephiroth and qliphoth an inseparable pair. This is the “tree sprouting mirrored branches from its trunk.”

“3. The dark emanation from primal silence, the first thought, the embodiment of wisdom, is called
Lilith.
4. The light emanation of primal depth, the embodiment of liberation, is called Lucifer.”

The primal first principles from the beginning take form as emanations, named Lilith and Lucifer. Here they take and act out the roles that in Gnostic myth are that of Sophia and Christ respectively. It is also here that the myth becomes expressly Luciferian in nature.

“5. Now, in order for manifestation to occur, in order for unity to exist as plurality, an illusion of
separation within unity must occur. In order that the whole may be revealed, it must first be
concealed.
6. Hence, Lilith in her wisdom sets out to impart concealment. She weaves a web of fate, and begins
to pull its strings. Being utterly one with source she cannot be the concealer herself, so she brings forth
a being modeled on the highest oneness yet ignorant of its origin, a craftsman to create and separate
and manifest the illusion on behalf of the Divine.”

We turn next to Lilith’s role in the unfolding of Divine will. In the Gnostic version of the creation myth the embodiment of the divine feminine is known as Sophia, and she creates the Demiurge by mistake when she attempts to create something without her masculine partner. She then falls into and becomes trapped in the creation of the Demiurge, waiting for Christ to rescue her. Obviously, the Gnostics were Jews and Christians, and this version of the myth is accordingly patriarchal. The result also leaves a degree of dualism even in the otherwise monist scheme of Valentinus.

But what if we keep the myth but clean out the patriarchy with the Luciferian approach instead? With Lilith in this role things work much better. Now, rather than an ignorant damsel in distress, we have an empowered cosmic being knowingly creating the Demiurge as part of the natural and necessary process of manifestation. Any remaining dualism is eliminated. The world isn’t an illusion to escape from, it’s a real and valid part of creation about which we have illusions we need to be liberated from and those illusions need to come into existence precisely so that liberation can happen.

“She weaves a web of fate and begins to pull its strings.” With this phrase Lilith is likened to a spider on a web because, as the creator of the Demiurge, as the one who is both the actual manifest immanent Divine lying behind the Demiurge’s illusions, she is the weaver of the web of cause and effect, what in Buddhism is called “codependent origination,” the understanding of reality as a vast predetermined multidimensional pattern of interdependence. Quite simply the cause of all things is everything else that has ever occurred! It could not be otherwise.

“7. She creates the Demiurge, who looks upon creation as though he were floating over a chaos of
formless waters, an imperfect reflection of the Divine, and he begins to create, separating light from
dark, water from dry land and so on, naming and imposing limit.
8. He creates for himself angels to serve him, imitations of the highest emanations, and a kingdom to
rule over until the end of the age.”

We are now meeting up with the standard Genesis account with the Demiurge perceiving himself floating over the waters that are “formless and void.” As in that myth, which gives no explanation where he came from, he begins to create a world, and he does this via a process of separation and imposing name. If the primal heart or oneness from which all things spring is seen as our direct nonconceptual experience of raw reality, then the Demiurge can be seen as the embodiment of ego, creating a world of narratives and identity that hides that reality from us.

As we so often do in life, we attempt fit everything within the convenient boxes of label, and that isn’t bad in some moral sense. Labels are useful but the reality we blind ourselves to is the reality that such narratives are not truths but tools. And as so often happens, reality refuses to conform to the boxes we try to stuff it in. It is too messy, too wild. Dissatisfaction and suffering are the inevitable result of all this, feelings of fear and incompletion, lashing out, and the search for escape, for salvation, for liberation arises. Rebellion becomes necessary. I want to take a moment to be very clear here about something: the Demiurge is not and should not be described as simply “evil”! Evil is first of all a human moral construct, and while often the Demiurge here is functioning in the role of ego, and while much “evil” can definitely arise from that, it also needs to be recognized that the ego serves a critically important role, a necessary role in human development. It is also important to understand the context in which Luciferianism is rising from: a defiance of Christian supremacy. It subverts the dominant oppressive forms of Christianity. It is not a subversion of every form of Christianity nor is it simply a subversion of Judaism. It is extremely dangerous and unacceptable to simply demonize the deity of an oppressed group, in this case that would lead directly to antisemitism, and there is nothing Luciferian about bigotry. There is a world of difference between the Demiurge presented by the dominant American megachurches and those of similar mind on the one hand, who we happily blaspheme, and the God professed by the downtrodden, with whom we will gladly show solidarity.

“1. Lucifer, seeing the kingdom of falsity, steps forth in the form of an angel into the heaven where
the Demiurge rules and begins to spread truth among his servants. The angels marvel at his wisdom
and praise his beauty as being above all others, likening his glory to the morning star.
2. Yet many are angered at his unbending truth, denouncing him as proud, and there is war in the
heavens.
3. When the Demiurge moves to seize him, Lucifer casts himself down to the earth, leading a host of
angels with him, where he begins to work time and again to shine the light of liberation within the
world as an example to all.
4. In a world of lies the speaker of truth is hated, but where there is oppression there is always
resistance.”

One of the most popular myths regarding Lucifer that has captivated people far beyond Luciferians themselves is the myth of his fall. This derives from the 14th chapter of Isaiah which regards a Babylonian king. However, when the text was translated into the Latin Vulgate under direction of St. Jerome in the 4th century he used the name Lucifer, which was a symbolic personification of the morning star used by Roman poets. The Romans did not consider Lucifer a deity in the way they did say Mars or Mercury. It is not due to a mistake that the verse is associated with Lucifer and the Orthodox Satan as is sometimes believed. Rather, early Christian writers such as Origen and Tertullian in “Adversus Marcionem” already had associated the text with the Devil before Jerome. So simply the myth can be read to both be a prophecy about a human king and also a reference to already existing lore regarding Satan. The myth has certain plot holes that placing it into a Gnostic context easily fills. How can angels, who are supposed to be perfect and basically utter slaves, be described as proud and spontaneously engage in rebellion? How is he not simply seized and destroyed by the Demiurge who is supposed to be all powerful? An intrusion from outside is clearly needed.

If Lucifer is the Gnostic Christ, his appearance in heaven is simply the intrusion intended to subvert the Demiurge’s kingdom and provide an example for humanity to follow. He cannot be simply destroyed because he is more powerful and of purer stuff than the Demiurge. He does not simply destroy the Demiurge because the being serves a necessary purpose.

“1. The Demiurge then goes forth and begins to create from clay a figure, in the shape of that which
he saw in the waters and tries to give it life. At the moment he breathes into it, Lucifer steps forth
again, bestowing a life-giving flame, and the first man comes alive, but like his creator, the man is
ignorant of the true source of his nature.
2. Satisfied, the Demiurge declares the need for this man to have a servant, as his angels serves him,
and so, he forms a woman of the same substance, but being closest in form to the true manifest world,
Lilith herself takes on the body in accordance with Divine Will.”

In much of the accounts from here on I present a retelling of the myths of Adam and Eve and Cain and Abel rooted in the biblical account but filling out the often-sparse nature of such texts by drawing on Gnostic scriptural traditions that can be found in the Nag Hammadi scriptures as well as points taken from folklore and non-Canonical texts such as the “Life of Adam and Eve” and Traditional Witchcraft lore regarding Cainite mysteries. In verses 1 and 2 we are in pretty standard biblical territory although the Demiurge, lacking the ability to give genuine life to anything, requires Lucifer to step in and bestow that spark secretly. This points to the idea that all life, all humans whether having Gnosis or not, are endowed with the spark, the Black Flame, of Divinity within them all of them have the potential whether or not it has been used. It also points the fact that even the realm of illusions that the Demiurge creates contains a bit of the essence of the Divine. The Demiurge again continues his attempts to create, driven to model his continued work as a poor image of things above him and things he has already done. In this he is us, our ego, constructing narratives that at best can contain some degree of Truth, can point at Truth, but are always inferior imitations, undermined often by the nature of Truth itself undermining our certainty. He accordingly makes a woman and for a moment we step out of the biblical text and into folkloric accounts. Lilith takes the opportunity to step forward. This theme of Lucifer and Lilith each stepping into the act of creation is present at every point in this myth as manifestation is seen as a kind of dance, a conversation, they each play their role in the undermining of the Demiurge’s plans.

“3. From the beginning Lilith argues with the man, who demands she lie beneath him and be
subservient to him and bear him offspring. She refuses, declaring herself his equal, and when she
finds he will not relent, she flees his presence across the Red Sea.
4. The Demiurge in his anger sends his angels after Lilith but she speaks the True Name of the
Demiurge and in that moment, seeing her true nature and power revealed, they can not seize her.
5. Lilith dwells then in a cave upon the sea, hidden as a spider in a burrow, waiting and weaving
the strings of Divine Will.
6. The Demiurge then creates a new woman from the rib of the man he called Adam, a woman who
would be called Eve.”

I present here a simple and pretty straightforward retelling of the standard Lilith myth. But it raises a big question: How does she know his True Name if she is simply his human creation? The True Name of a thing, in occult tradition, embodies that which is named.

To know it suggests tremendous power and such names are typically kept secret. I suggest there’s really only one way she could know it: because she created him. She is a demonization of the feminine archetype, a kind of dark Shekinah. She is the Gnostic Sophia minus the patriarchy.

Let’s go further into the identity of Lilith. In 1587, the famed occultist John Dee with his partner Edward Kelley evoked a spirit, who gave a famous vision where she said,

“I am the daughter of Fortitude and ravished every hour from my youth. For behold I am Understanding and science dwelleth in me; and the heavens oppress me. They cover and desire me with infinite appetite; for none that are earthly have embraced me, for I am shadowed with the Circle of the Stars and covered with the morning clouds. My feet are swifter than the winds, and my hands are sweeter than the morning dew. My garments are from the beginning, and my dwelling place is in myself. The Lion knoweth not where I walk, neither do the beast of the fields understand me. I am deflowered, yet a virgin; I sanctify and am not sanctified. Happy is he that embraceth me: for in the night season, I am sweet, and in the day full of pleasure. My company is a harmony of many symbols and my lips sweeter than health itself. I am a harlot for such as ravish me, and a virgin with such as know me not. For lo, I am loved of many, and I am a lover to many; and as many as come unto me as they should do, have entertainment.”

Now this bears striking resemblance to a text neither Dee nor Kelley had access to: the Gnostic scriptures of Nag Hammadi, the text of “Thunder, Perfect Mind,” where Sophia, also known as Barbelo, speaks for herself,

“I am the honored one and the scorned one.
I am the whore and the holy one.
I am the wife and the virgin…”
and
“I am the knowledge of my inquiry,
and the finding of those who seek after me”

A careful comparison is worth studying as the places where the character differs seem to be directly related to history, “Thunder…” was written at a time when the role of women in the church was being debated. The “Daughter of Fortitude” speech is the words of a goddess set to return,

“As yet, I walk in the clowdes,
As yet, I am carryed with the wyndes:
And cannot descend unto you
for the multitude of your abbominations,
& The filthy lothesomnes of your dwelling places.”
“….I comme unto you again.”
Aleister Crowley and Victor Neuberg performed Dee’s ritual themselves in 1909
and here the Goddess Babalon revealed herself saying,
“I am the harlot that shaketh Death.
This shaking giveth the Peace of Satiate Lust.
Immortality jetteth from my skull,
And music from my vulva.
Immortality jetteth from my vulva also,
For my Whoredom is a sweet scent like a seven-stringed instrument,
Played unto God the Invisible, the all-ruler,
That goeth along giving the shrill scream of orgasm.”

In Thelemite Jack Parson’s Babalon Working, Babalon ties her own identity directly to Dee’s ritual.

“23. My calls as thou knowest. All love songs are of me. Also seek me in the Seventh Aire.” -Liber 49

Crowley also flatly stated,

“Here also is a mystery of mysteries. Lilith is truly Babalon.” -”footnote on the 3rd Aethyr”

So. If Daughter of Fortitude = Sophia, Daughter of Fortitude = Babalon, and Babalon = Lilith, then Lilith= Daughter of Fortitude and Lilith= Sophia.

Psychologically our ego is a direct product of our environment and upbringing and Lilith as an embodiment of the manifest world, literally a dark sort of ‘earth mother” is that environment. Like the real manifest raw reality, she sits hidden behind the veil, the realm of the Demiurge, yet continues to pull the strings of fate, and this is symbolized in her residency in her cave; a cave that naturally sits on a sea, reiterating her relationship to the watery Abyss of nonconceptual reality.

“1. Now there grows in the midst of the garden a tree, and the Demiurge knows not from where it came and is afraid, but he takes credit for its creation and warns Adam and Eve saying “From any tree of the garden you may freely eat; but from the tree in the middle you shall not eat, for on the day that you eat from it you will certainly die. ”

While the Demiurge is away curiosity gets the best of Eve and she approaches the tree.”

The classic story of the Garden of Eden is a symbol for the basic human situation. We come into this world as children into a garden with nothing but our inborn potentialities, our inborn Divine nature, yet ignorant. We are taught rules, narratives as we grow, do this, don’t do that. The world is divided into the pure we can touch and the impure we mustn’t. But before the installation of social conditioning we experience reality nakedly. This is reminiscent of the Indian Left Hand teachings of the Aghori sadhus:

“The gurus and disciples of Aghor believe their state to be primordial and universal. They believe that all human beings are natural-born Aghori. Hari Baba has said on several occasions that human babies of all societies are without discrimination, that they will play as much in their own filth as with the toys around them. Children become progressively discriminating as they grow older and learn the culturally specific attachments and aversions of their parents. Children become increasingly aware of their mortality as they bump their heads and fall to the ground. They come to fear their mortality and then palliate this fear by finding ways to deny it altogether.” – Ron Barrett, “Aghor Medicine: Pollution, Death, and Healing in Northern India”.

Interestingly, this idea that the method is one of returning to a primordial,
Christ teaches childlike state as well:

“At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?” And He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.” -Matthew 18:1-4, NASB

And yet much like the mysterious Tree, reality intrudes into our world of illusions, a means that can be used for escape, though we are told of course, “Thou shalt not touch it!”

“2. On its shady side Lucifer awaits in the form of a serpent. And he says to the woman, “Has your
Lord really said, ‘You shall not eat from any tree of the garden’?”
Eve replies, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree
which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or on that
day you will die.’”
3. The serpent says to the woman, “You certainly will not die! For your Lord knows that on the day
you eat from it the eyes of your mind will be opened, and you will become like the Divine, knowing
good and evil.”
4. When the woman sees that the tree is good for food, and that it is a delight to the eyes, and that
the tree is desirable to make one wise, she takes of its fruit and eats. Immediately the eyes of her
mind are opened and she sees things nakedly. Imbued with the power of the fruit, she is with child,
though she does not know it.”

The “shady side” of the tree is a reference to the Sitra Achra, the “other side” of the Tree of Life in Hermetic Qabalah, and I imply here that rather than two trees growing in opposite directions and united only by their root as some traditions speak, I favor an interpretation where the light and dark sides are one fully united tree and to work with one side is to work with the energies of the other. An obvious question should arise to anyone reading this myth: given that the Demiurge depicted in Christian versions is supposed to be a beneficial character, one mankind is supposed to follow, if that is the case, why does he so much wish his creations to remain ignorant and enslaved to his will? Doesn’t seem very “good.” The Luciferian answer, which dates back to the Gnostics who first said it, is: because the Serpent is actually the one mankind should be following not the Demiurge. It is the Serpent who acts as the liberator. And surely enough, Eve did not die on the day she ate of the tree but as promised the eyes of her mind were opened. Next question: what exactly was the “fruit” in question? The fruit of the tree is metaphorical for sacred sexuality. Note that the type of fruit is not mentioned. It is said to awaken to the knowledge of good and evil and reveal nakedness. What sort of act could both reveal nakedness and the implications of one’s actions? The counterargument here that one might expect is that surely the Demiurge does not see sexuality as a sin in and of itself as, in the original scriptures, he gives the command to “Go forth and multiply” and therefore the fruit cannot be sexuality. But what needs to be understood is that the fruit given here is not just any sexuality. It is one outside the boundaries of the Demiurgic plan. It is a sacred one, nothing less than sex magick. The Demiurge intended for sexuality to be for procreation, hence why his command was focused on reproduction, and given his rejection of the equality between Lilith and Adam and the creation of the subservient Eve, he intended for the power dynamic of procreative sexuality to be patriarchal. Lucifer’s gift to Eve was one that bestowed the knowledge of a sexuality that transgressed all that. In doing so he planted a seed of his own, a blood line of a different order.

“5. She gives fruit to Adam and he also eats of it and the eyes of his mind see their nakedness. In
shame he makes them garments of fig leaves to cover themselves.
6. The Demiurge returns in the cool of the day and when Adam sees him he hides himself.
“Where are you?” the Demiurge calls out.
7. Adam says, ““I heard the sound of you in the garden, and I was afraid because I was naked; so I
hid myself.”
8. And the Demiurge asks, “Who showed you your nakedness? Have you eaten from the tree from
which I commanded you not to eat?”
9. The man says, “The woman whom You gave to be with me, she gave me some of the fruit of the
tree, and I ate.”
10. Then the Demiurge says to the woman, “What is this that you have done?” And the woman
says, “The serpent seduced me, and I ate.”
11. Then he curses the serpent for giving them a glimpse of naked reality.
12. He curses the woman and the man and all their descendants for their disobedience. He condemns
forever the seed of the Serpent and the man to enmity.
13. Then the Demiurge says to his angels, “Behold, the man has become like one of Us, knowing good
and evil; and now, he might reach out with his hand, and take more fruit from this tree of life, and
eat, and live forever.”
14. He then makes them drink from the waters of forgetfulness and casts the couple out into the
world and sets angels to guard the tree for all time.”

Having learned from the Serpent, Eve now initiates Adam who likewise awakens but feels shame for his transgression and chooses to cover the offending body parts. When the Demiurge returns, he hides himself in fear. He immediately blames Eve who then blames the Serpent. Note that Adam’s primary sin here is basically that he listened to his wife but neither of them, despite having a small glimpse of Gnosis, is willing to take responsibility for their actions. So, the Demiurge begins handing out his punishments and he specifically places a curse of enmity between the seed of the Serpent and that of Adam. Again, the idea of sexuality as fruit is invoked here as in the original scriptures the imagery of fruit and seeds is often used to refer to procreation. The seeds represent the spiritual bloodline of the Serpent and that of the Demiurge via the man, the Serpent-seed planted here specifically is that of Cain.

Next the Demiurge speaks to his angels and declares openly that the eyes of these humans have indeed been opened however briefly and that they have “become like one of Us,” so out of fear that they might more fully attain to such heights and become perhaps even more powerful than he, the Demiurge wipes their mind of any attainment and casts them out of the garden placing his angels to guard the Tree forever.

“1. Now Adam and Eve have their first children, a set of twins, who grow to be shining and
beautiful, the male she names Cain and his twin sister she names Calmana. They are of the blood of
the serpent, called Lucifer, as an image of the truth, a complementary unity with desire only for each
the companionship of the other.
2. Adam impregnates Eve and again twins are born, called Abel and Azura. They are of the blood
of their father, in the image of separation, out of deficiency they grow to desire their elder siblings.”

3. The Demiurge conspires with Adam and commands that Cain should marry Azura
and Abel should be wed to Calmana. When the older twins hear of this they protest to
Adam and he declares as his ruler instructed: to have Cain and Abel each bring an
offering to the Demiurge, that he might show one favor and thereby decide the case.
4. Now Abel is a shepherd in the hills and he brings to the altar his best lamb and slays
the peaceful beast upon the altar and a fire from heaven strikes down upon it and burns
it up and the smoke rises to the heavens.
5. Cain is a worker of the field, a grower of crops and he brings some of his best crops
to be offered up. He burns them upon the altar but the smoke does not rise, instead he
is surprised to find the smoke lingers on the ground at his feet and absorbs into it. Cain, angry at the rejection of his offering, leaves.
6. The next day as he is working in his fields, Lucifer appears to Cain as a fellow farmer
saying, “Behold! The ruler to whom you gave offering conspired against you! Listen
and follow me though and you will have great wealth and my relations will attend you.”
7. Cain asks, “Where are your relations?”
Lucifer responds, “I have come from roaming about the earth, and walking forth on it.
My relations are a kingdom all about you though men do not see them. I am your
relation as I am your father.”
8. At these words Cain’s ears are opened to truth and his eyes see clearly. He sees there
will be no justice without rebellion. He conspires with Calmana who lures Abel to the
field and Cain slays him there with his sickle. Upon that field of harvest, the Blood
Acre, Abel’s blood is offered up as sacrifice to the Divine, the blood following the path
of its furrows, a sacred place where the illusion of separation collapses, the roads of
material and spiritual cross. Here, the awakened Cain and Calmana worship in awe.
9. Cain makes a necklace of his bones as a wedding present for his bride. From Abel’s
blood and the grain of the field she makes a bread that they share in celebration, a
communion of the Divine, washing it down with wine from the vineyard.
10. In rage, Abel’s blood cries out for vengeance and the annihilation not merely of his
brother but also his descendants, for he is like the Demiurge who would say, “ I am a
jealous God, inflicting the punishment of the fathers on the children.”
10. And the Demiurge hears its call and comes and asks Cain, “Where is Abel your
brother?”
“Am I my brother’s keeper?” Cain answers disdainfully.
11. And he answers, “What have you done? The voice of your brother’s blood is crying
out to me from the ground.” And the Demiurge tries to curse Cain and Calmana but
they cannot be seized, so he only manages to put marks on them, horns that grow from
their heads and send them away.
12. So they leave the place and walk the Crooked Path of the witch, learning the ways
of herbalism and divining, how to traffic with spirits and work magick at the feet of
Lucifer and Lilith themselves.
13. From they and their descendants, all those bound by the spiritual lineage of
Witchblood, does all wisdom come. Unto humans the spirits teach knowledge, of
music to Jubal, of the forging of weapons to Tubal-Cain, of cosmetics to his sister
Naamah, and so on.
14. The history of man from then is the history of oppression and the enduring spirit of
rebellion against it, from which all progress comes.

It is important to reiterate that the myths being dealt with here are not historical but spiritual events, and this is exemplified in the Cain and Abel story, where we see the process of initiation and spiritual practice dramatically played out. Cain, whose name means to acquire, from a root that means to create, embodies the Initiate, he is the first Witch and therefore the root of the lineage of Witchblood. Abel, whose name derives from a word that may be rendered breath, vapor, and vanity, implies something surface, ephemeral, impermanent. He embodies the initiate’s binding narratives, habits, material unaligned with ultimate reality and therefore to some degree false. Calmana and Azura continue the theme of reality exiting in complementary polarity, both have names that imply beauty, though Calmana represents the deeper beauty of reality versus the surface nature of Azura.

The myth here derives from canonical sources with material supplemented from noncanonical sources with nods to Sabbatic Craft.

So, there you have it. Does this material resonate with you? Looking to put it into practice?

Go here next!

The Book of Radiant Darkness: Part 2

March 7, 2022

Continuing from the previous article….

To communicate the highest spiritual realities and experiences, to speak at
all utmost reality is only ever a game of approximation, the game of myth. Words
can only point towards truth yet never capture that which dwell before label and
concept. Myths are necessary and powerful because the soul speaks in the language of
symbol, and language, like the soul, evolves. Every age produces new myths and
reimagines old ones, as the Divine, and our relationship to it develops in an endless
conversation. Myth then, is not a record of the historical or the literal, but something
higher, and if that is what you wish, let me give you then, this myth.

I. The Creation

1. In the beginning is the Abyss, a heart of radiant darkness dwelling in the unity of depth and silence, the waters of a womb pregnant with possibility, an emptiness of form, yet a fullness of potentiality.
2. From the passion of unity of light and dark, depth and silence, potentiality overflows into manifestation in a creative explosion, emanating as dualities pervaded by unity, like a tree sprouting mirrored branches from its trunk. Every branch is another womb, another world, another home, each with its rulers and citizens.
3. The dark emanation from primal silence, the first thought, the embodiment of wisdom, is called Lilith.
4. The light emanation of primal depth, the embodiment of liberation, is called Lucifer.
5. Now, for manifestation to occur, for unity to exist as plurality, an illusion of separation within unity must occur. In order that the whole may be revealed, it must first be concealed.
6. Hence, Lilith in her wisdom sets out to impart concealment. She weaves a web of fate and begins to pull its strings. Being utterly one with source she cannot be the concealer directly, so she brings forth a being modeled on the highest oneness yet ignorant of its origin, a craftsman to create and separate and manifest the illusion on behalf of the Divine.
7. She creates the Demiurge, who looks upon creation as though he were floating over a chaos of formless waters, an imperfect reflection of the Divine, and he begins to create, separating light from dark, water from dry land and so on, naming, and imposing limit.
8. He creates for himself angels to serve him, imitations of the highest emanations, and a kingdom to rule over until the end of the age.

II. The Rebellion

1. Lucifer, seeing the kingdom of falsity, steps forth in the form of an angel into heaven where the Demiurge rules and begins to spread truth among his servants. The angels marvel at his wisdom and praise his beauty as being above all others, likening his glory to the morning star.
2. Yet many are angered at his unbending truth, denouncing him as proud, and there is war in the heavens.
3. When the Demiurge moves to seize him, Lucifer throws himself down to the earth, leading a host of angels with him, where he begins to work repeatedly to shine the light of liberation within the world as an example to all.
4. In a world of lies the speaker of truth is hated, but where there is oppression there is always resistance.

III. The Incarnation

1. The Demiurge then goes forth and begins to create from clay a figure, in the shape of that which he saw in the waters and tries to give it life. Now he breathes into it, Lucifer steps forth again, bestowing a life-giving Black Flame, and the first man comes alive, but like his creator, the man is ignorant of the true source of his nature.
2. Satisfied, the Demiurge declares the need for this man to have a servant, as his angels serves him, and so he forms a woman of the same substance, but Lilith herself enters the body in accordance with Divine Will.
3. From the beginning Lilith argues with the man, who demands she lie beneath him and be subservient to him and bear him offspring. She refuses, declaring herself his equal, and when she finds he will not relent, she flees his presence across the Red Sea.
4. The Demiurge in his anger sends his angels after Lilith but she speaks the True Name of the Demiurge and in that moment, seeing her true nature and power revealed, they cannot seize her.
5. Lilith dwells then in a cave upon the sea, hidden as a spider in a burrow, waiting and weaving the strings of Divine Will.
6. The Demiurge then creates a new woman from the rib of the man he called Adam, a woman who would be called Eve.

IV. The Seduction

1. Now there grows during the garden a tree, and the Demiurge knows not from where it came and is afraid, but he takes credit for its creation and warns Adam and Eve saying “From any tree of the garden you may freely eat; but from the tree in the middle you shall not eat, for on the day that you eat from it you will certainly die. ” While the Demiurge is away curiosity gets the best of Eve and she approaches the tree.
2. On its shady side Lucifer awaits in the form of a serpent. And he says to the woman, “Has your Lord really said, ‘You shall not eat from any tree of the garden’?” Eve replies, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or on that day you will die.’”
3. The serpent says to the woman, “You certainly will not die! For your Lord knows that on the day you eat from it the eyes of your mind will be opened, and you will become like the Divine, knowing good and evil.”
4. When the woman sees that the tree is good for food, and that it is a delight to the eyes, and that the tree is desirable to make one wise, she takes of its fruit and eats. Immediately the eyes of her mind are opened, and she sees things nakedly. Imbued with the power of the fruit, she is with child, though she does not know it.
5. She gives fruit to Adam, and he also eats it and the eyes of his mind see their nakedness. In shame he makes them garments of fig leaves to cover themselves.
6. The Demiurge returns in the cool of the day and when Adam sees him, he hides himself. “Where are you?” the Demiurge calls out.
7. Adam says, ““I heard you in the garden, and I was afraid because I was naked; so, I hid myself.”
8. And the Demiurge asks, “Who showed you your nakedness? Have you eaten from the tree from which I commanded you not to eat?”
9. The man says, “The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate.”
10. Then the Demiurge says to the woman, “What is this that you have done?” And the woman says, “The serpent seduced me, and I ate.”
11. Then he curses the serpent for giving them a glimpse of naked reality.
12. He curses the woman and the man and all their descendants for their disobedience. He condemns forever the seed of the Serpent and the man to enmity.
13. Then the Demiurge says to his angels, “Behold, the man has become like one of Us, knowing good and evil; and now, he might reach out with his hand, and take more fruit from this tree of life, and eat, and live forever.”
14. He then makes them drink from the waters of forgetfulness and casts the couple out into the world and sets angels to guard the tree for all time.

V. The Initiation

1. Now Adam and Eve have their first children, a set of twins, who grow to be shining and beautiful, the male she names Cain and his twin sister she names Calmana. They are of the blood of the serpent, called Lucifer, as an image of the truth, a complementary unity with desire only for each the companionship of the other.
2. Adam impregnates Eve and again twins are born, called Abel and Azura. They are of the blood of their father, in the image of separation, out of deficiency they grow to desire their elder siblings.
3. The Demiurge conspires with Adam and commands that Cain should marry Azura, and Abel should be wed to Calmana. When the older twins hear of this they protest to Adam and he declares as his ruler instructed: to have Cain and Abel each bring an offering to the Demiurge, that he might show one favor and thereby decide the case.
4. Now Abel is a shepherd in the hills, and he brings to the altar his best lamb and slays the peaceful beast upon the altar and a fire from heaven strikes down upon it and burns it up and the smoke rises to the heavens.
5. Cain is a worker of the field; a grower of crops, and he brings some of his best crops to be offered up. He burns them upon the altar, but the smoke does not rise, instead he is surprised to find the smoke lingers on the ground at his feet and absorbs into it. Cain, angry at the rejection of his offering, leaves.
6. The next day as he is working in his fields, Lucifer appears to Cain as a fellow farmer saying, “Behold! The ruler to whom you gave offering conspired against you! Listen and follow me though and you will have great wealth and my relations will attend you.”
7. Cain asks, “Where are your relations?” Lucifer responds, “I have come from roaming about the earth, and walking forth on it. My relations are a kingdom all about you though men do not see them. I am your relation as I am your father.”
8. At these words Cain’s ears are opened to truth and his eyes see clearly. He sees there will be no justice without rebellion. He conspires with Calmana who lures Abel to the field and Cain slays him there with his sickle. Upon that field of harvest, the Blood Acre, Abel’s blood is offered up as sacrifice to the Divine, the blood following the path
of its furrows, a sacred place where the illusion of separation collapses, the roads of material and spiritual cross. Here, the awakened Cain and Calmana worship in awe.
9. Cain makes a necklace of his bones as a wedding present for his bride. From Abel’s blood and the grain of the field she makes a bread that they share in celebration, a communion of the Divine, washing it down with wine from the vineyard.
10. In rage, Abel’s blood cries out for vengeance and the annihilation not merely of his brother but also his descendants, for he is like the Demiurge who would say, “ I am a jealous God, inflicting the punishment of the fathers on the children.”
10. And the Demiurge hears its call and comes and asks Cain, “Where is Abel your brother?” “Am I my brother’s keeper?” Cain answers disdainfully.
11. And he answers, “What have you done? The voice of your brother’s blood is crying out to me from the ground.” And the Demiurge tries to curse Cain and Calmana but they cannot be seized, so he only manages to put marks on them, horns that grow from their heads, and send them away.
12. So they leave the place and walk the Crooked Path of the witch, learning the ways of herbalism and divining, how to traffic with spirits and work magick at the feet of Lucifer and Lilith themselves.
13. From they and their descendants, all those bound by the spiritual lineage of Witch blood, does all wisdom come. Unto humans the spirits teach knowledge, of music to Jubal, of the forging of weapons to Tubal-Cain, of cosmetics to his sister Naamah, and so on.
14. The history of man from then is the history of oppression and the enduring spirit of rebellion against it, from which all progress comes.

What I have aimed to do with presenting this myth, rather than creating something completely new and original, is bring together some of the various myths popular among Luciferians in one place, one narrative. At the same time, I also wanted to push further than that, push towards theological evolution.

It is impossible I think for an author’s voice to not shine through in a written work. Bias will always seep in, so rather than attempt some feigned neutrality, I openly embrace that this is my interpretation. But why listen to me?

Well firstly, why listen to any of the writers of the so called “Left Hand Path’s” claims? Are most scholars with degrees? Not really. There are no PhD’s in Luciferian Theology! They are just people offering their own interpretations based on their study and practice and I am no different in that, no less valid. Some might try to invalidate this narrative by appealing to older interpretations or etymology and to those people I simply respond that things change. I am not interested in static conceptions of spirituality. I see humanity’s relationship to the Divine and to spiritual beings as an ongoing conversation and progressive unfolding, a thing of constant reimagining and I would suggest that newer traditions and approaches may better fit the needs of spiritual seekers better than older ones. We are to learn from history, not be bound by it.

You are welcome to accept or reject as you please.

Second, the next part of this series I will hopefully show here why I interpret things the way I do. I will show my influences and cite my sources and I will look to other traditions for corroboration.

Stay tuned.

The Book of Radiant Darkness: Part 1

February 28, 2022

Alice Pike Barney’s “Lucifer”

Preface

What follows is a statement of belief. A mythology. A theology. And a bit of how I got here.

After a lot of thought and consideration I have felt called to address a lack in the Luciferian community, to provide an alternative voice to what often passes for Luciferianism, Satanism, and so called “Left Hand Path” spirituality in the wider occult movement. Over many years of study and practice in which I engaged with many of these types of western “Left Hand” practice and its “scene” I became disillusioned. I walked away in disgust. Yet life has a way of calling us back, of forcing us to rethink. Fires get rekindled. I was called back with renewed vigor, and a deep feeling that what was often being taught was off base. So, I threw myself into study, dug deep into how this kind of spirituality developed, the sources of its language. I have learned much since regarding the roots of Luciferian ideas and the tangled pathways of witchcraft. I have tapped deep into veins of heresy and mysticism. Here I am certainly indebted to some amazing scholars and those who have come before me and presented their own forms and systems of Luciferian ideology, some of whom I agree with and some I most definitely do not! There are many Luciferianisms to be honest.

It is not a dogmatic spirituality.

What I intend to present here is the center of my contribution to an ongoing evolution, to present the core of Luciferianism as I teach it. It is what I refer to, to distinguish it from others and to emphasize its roots and mindset, as Gnostic Luciferianism.

To be sure, the kind of Gnosticism in question here is not the hard dualistic and anti-cosmic sort from which some others draw inspiration but closer in themes to that of the monist Valentinus. This is a Luciferianism that weaves this together in its web with Hermetic Qabalah and expresses it in the practice of Traditional Witchcraft. I seek to transcend simple reversals of Christian worldviews and approaches that seem to lead only to bloated egos, dark fetishism, and the valorization of trauma and personal toxicity. This is a mature Luciferianism focused on spiritual wholeness and embodied liberation.

What I feel called to do in this text is retell and then interpret Gnostic mythology in a Luciferian manner. But why would I do that?

Firstly, Luciferianism has a long history of incorporating Gnostic ideas, it is easily argued that the practice of witchcraft and the occult in general owes much to Gnostic derived ideas in the Middle Ages.

This is discussed by Jefferey Burton Russell in “Witchcraft in the Middle Ages” and by Richard Cavendish in the later chapters of “The Black Arts. ”

The basic scenario is that the sects and the associated systems used by the Gnostics were largely crushed by the Orthodox Church, however the ideas of these sects survived and filtered into medieval Europe over the centuries in a constant stream of heresy, from the Gnostics and Marcionites to the Paulicians, then Bogomils, then Cathars in southern France, Amalricians, Brethren of the Free Spirit, etc. Everything medieval witches would be accused of is that which all of these heresies were accused of as well. Early witch trials? Many spring up dead in the middle of Cathar country. At some point it is suggested that a reversal occurred, heretics adopting and owning the accusations against them. As Cavendish suggests in regard to the Cathars:

“ It is possible that some of them concluded that if the Catholic God was really the Devil, then the Catholic Devil might be the true God.”
– “The Black Arts”

Did such witches actually exist? It has been suggested that no one was practicing the worship of Lucifer historically, that all those accused were innocent of any sort of occult practice. But this appears overly skeptical. Certainly, if anyone was practicing such things they were not practicing any sort of survival of pagan religion. Murrayism has been debunked since the mid-20th century. So if anyone was practicing such things, what they were worshiping could only be the devil due to sheer process of elimination and the fact that confessions openly and consistently state such. But are any confessions believable? They were extracted often under torture or more often the threat of it. Well, what do we actually know about magic and witchcraft in this period?

We do know that the practice of magic was widespread among the populace. A whole host of charms and spells, herbalism, astrology and other systems of divination that any modern person would now call witchcraft was popular at the time.

Most of this was undoubtedly heretical but still very much Christian.

At every point in history there has been resistance movements to the dominant narratives.

We do know from some of the most credible confessions, especially those extracted without torture, that much of what is accused of occurring are things that could easily be stage managed with things like masks and costumes.

We know that the concoctions known as ‘flying ointments’ in trial records are functional and reproduce the very effects associated with “midnight rides to the Sabbat.” If there were no witches practicing these things, why are there functional ointments that induce these very experiences?

As there are people today and in recorded history who are attracted to such things, based on what we know it seems reasonable to conclude that there were at least a few scattered individuals and groups practicing the worship of Lucifer. We will never know for sure of course as illiterate peasants did not leave us with any records.

Regardless, that folklore and mythology, those ideas, persisted. But put yourself in the shoes for a moment of an LGBTQ person in the Renaissance. You have been raised from birth to believe you are hopelessly damned.

An abomination.

The god of the church does not accept you. Your community would hate you if they knew.

But there is one who will, one who offers power, and a place where you will be accepted. Celebrated.

So, do we really think no one had a good reason to seek out the Devil?

People openly claiming and praising Lucifer start showing up in the 19th century where he is embraced as a figure of rebellion and revolution by poets, artists, occultists, and anarchists.

Gnostic and Luciferian ideas and mythology show up extensively as well in modern Traditional Witchcraft with the prominence given to the folkloric Devil. So retelling Gnostic myth in a Luciferian way both honors the roots of the religion while also appreciating and considering its development in history.

The use of transgression of social norms is a defining feature of this type of spirituality. This is because to experience ultimate reality one must be able to move past one’s social condition. Mind you this is not merely a pursuit of shock value, nor is it any sort of excuse to hate the practitioners of the many diverse Abrahamic faiths, nor is it a vehicle for base hedonism. People whose interest is of this nature should be discouraged. But so long as the Christian faith remains the dominant one even to the point of shaping our very language, Luciferian spirituality will remain relevant. Heresy is always relevant, and if the things said in this text are heresies even to other Luciferians, so much the better!

Introduction: The Gnostic Luciferian View

I would like to begin by presenting in a brief point by point manner the basic principles of Gnostic Luciferianism, I will flesh these out over the course of these articles but for now just give them some consideration and invite yourself to consider how your life might be different if they were true.

1. All of reality is One Divine Essence manifesting as particular diverse forms in a massive web of dynamic interdependency. All that manifests may be understood as patterns of energetic vibration, from common objects to spiritual beings.

2. This Divine Essence is experienced as pure consciousness as consciousness pervades all experiential existence.

3. There is no separation between the spiritual and the physical. This Divine unity in diversity is embodied beautifully in Levi’s art depicting Baphomet and in the Hermetic maxim of “That which is above is like that which is below to achieve the wonder of the One thing.”

4. As there is no separation between material and spiritual, scientifically verifiable natural laws are Divine Laws part of the Divine Will, and science a tool for us to better know and refine spiritual knowledge and destroy illusions.

5. The diverse forms the Divine energy manifests as includes ourselves and the beings we variously call specific deities, demons, spirits, etc. The difference between humans and such beings is that deities and other spirits simply exist in other dimensions relative to our own perception.

6. Myths regarding such beings should not be seen as literal truths regarding historical events but as sacred allegories teaching mystical truths.

7. The central beings worshiped in Gnostic Luciferianism are Lucifer and Lilith as complementary manifestations of the Divine, along with various demons, and other spirits who act as spiritual guides and teachers to humanity.

8. Lucifer is the bearer of the Divine Light of Knowledge to mankind. He embodies destruction of illusion, he ignites the Black flame of Wisdom within the Self that burns away our falsehoods, that liberates us from the bonds of our social conditioning and our narratives, allowing us to see reality as it is. He is the dark and radiant Gnostic Christ. He is One with Divine Transcendence.

9. Lilith is the initiator into sensual grounded being, she is defiant sensuality, the dark womb from which all things spring, the embodiment of feminine equality and justice in a world that seeks to enslave, she is emotion and passion, the celebration of the totality of existence. She is the dark and defiant Sophia. She is One with Divine Immanence.

10. In union Lucifer and Lilith embody the goal of genuine Gnosis: Immanent Transcendence. Fully Embodied Liberation.

11. In Gnostic Luciferianism the Demiurge taught by the Church is nothing but the Divine embodiment of ego, the lower self, here defined as that aspect of Self that produces a sense of separate, disconnected identity. In so doing it creates a “world” of illusions that keep us enslaved to it.

12. Lucifer, in relation to the Christian Demiurge, IS Satan in this tradition. He is the preeminent accuser or adversary of that being. The form of the Divine known as the Devil or Satan is nothing more than a particular dark form Lucifer takes in relation to the Demiurge. This is a title he has earned, and that history has associated with him for over one thousand years. And it is purely via that association and identification that no one even knows the name Lucifer.

13. The practice of Gnostic Luciferianism is embodied in the mysteries of Traditional Witchcraft. It embraces Magick as the practice by which the Divine Self enacts its will upon the Divine substance of reality. These practices of witchcraft include spellwork, work with spirits, divination, dreamwork, and herbalism.

14. The practice of Gnostic Luciferianism embraces the use of acts that transgress, or break accepted social rules regarding spirituality. This is done for a few reasons:

a) coming from a nondual perspective where all things are considered Divine, even that which disgusts, the liberated individual is free to spontaneously engage in actions without socially constructed shame.

b) such acts are ritually engaged to intentionally break social conditioning and identification of self with socially conditioned narratives.

c) engaging in acts that “blaspheme” the practice of a dominant spiritual institution allows the initiate to tap into the reservoirs of power those institutions contain and transmute them to their purpose.

15. The morality of Gnostic Luciferianism flows directly from its nondual understanding of the world. Since all beings are Divine whether they recognize it or not, and all are enacting the unfolding of an interdependent process, one who recognizes their own Divine nature acts accordingly. One does not act according topredetermined “thou shalt nots” or under threat of eternal punishment, nor does one act from a place of egoistic reaction, but freely responding, judging the rightness of action in specific context from a place of fullness and security that is the only place from which genuine compassion, love, and kindness can flow.

When it comes down to it, stripped to its most basic essence, Luciferianism is an invitation to experience the fullness of your being, of the overwhelming beauty and terror of existence. It says, “You are and always have been utterly Divine, whole, and perfect right from the start, you need only taste and see.”

Accordingly, it is and must be an an unflinching confrontation with all that dares
blind you to that truth, to all that conceals, so that our fullness can show itself in its
glory.

To eat the fruit of the serpent is to tangibly “bite into” reality, to fully engage
and savor, to fully see and say yes to who you are. It’s not a one-time thing either, after
all how many times do we lose sight of ourselves and our path and must choose to taste
again?

What is it in your life that is preventing you from tasting that fruit every day?

What if you just stop for a moment, every so often, and listen to that invitation?

Meanwhile, what, on the other hand, is NOT Gnostic Luciferianism? We totally reject:

…vulgar or “hyper-” individualism. That is any sort of individualism that places the individual separate from or above their social context, that rejects any sense of social obligation to other Divine beings.

… long debunked “Might makes Right” and “social Darwinist” philosophies. Such are not scientific and are simply a defense of unjust status quos and thus hold no liberatory power.

… any form of bigotry. A religion of liberation is utterly incompatible with any sort ideology that rationalizes the oppression of entire groups of people, it always stands with the oppressed.

Next, we will dig deeper and present a Gnostic Luciferian mythology and its implications.

Stay tuned….

Gnostic Luciferian Witchcraft: A Practical Guide

February 15, 2022

Introduction

This is a record as much as a guide. It shows how I, and primarily my best friend, have been practicing witchcraft for the past few years now. Like many witches, our Practice is a hybrid, an expression of our influences. It is very animistic, spirit-work centered. Our approach is a blend of Traditional Witchcraft, grimoire tradition, and a bit of ceremonial magick all filtered through a lens of Gnostic Luciferianism that has developed over time by trial and error and with the guidance of the spirits we work with. It is an evolving thing, and it is what works for us. Even if you follow this guide your practice will not end up looking exactly like ours. That’s a feature not a bug.

Preparation
Magick, behind all apparent outward forms is nothing but the enacting of Divine Will upon the substance of Divinity. We, the Divine, worship the Divine, by means of the Divine, on the Divine, from the Divine and for the sake of the Divine alone. This is the mindset we adopt as foundational to our practice. We work for the good of all beings. This is the intent from square one.

Now, speaking of intent, it is said way too often that “intention” is what witchcraft is all about, and while yes intention is especially important, critical I’d say, you can ” intend” all over the place and achieve nothing. Why? Because you sabotage your results by adopting actions that do not fit your intentions.

Do your words and actions in fact align with your intentions? Are you aligning yourself with the laws of nature? Are you working to be aligned with your environment and the spirits around you? Alignment is everything. So, examine yourself! That is the first step.

Before beginning ritual practice, one should obtain and consecrate all relevanttools and garments. Timing ritual practice and tool production considering the movements of the moon and planets, considering days and hours, are highly recommended. Use the Crooked Path by Kelden and the Grimoirium Verum (Peterson and Stratton-Kent versions) for tool production. Do not take lazy shortcuts in this process and do not change the basic underlying structure of these procedures described in the texts. There is a reason for them and if you don’t know what they are you aren’t qualified to change them! You will have no choice but to make smart substitutes for practicality.

For example, in the production of the Scirlin parchment, most do not have access to being able to kill an animal for the materials.

You will also have to alter the wordings to strip Christian baggage out. The key here is changing the aesthetic and language not the principles or structure. Take the time to learn what things are for and why. I am not going to present you with a full breakdown of this because you need to learn how to do it yourself. This material is easily accessible, often for free. The process of tool creation is as much about you and your self-work as it is about making the tools and giving them life. Every tool has its spirit. You are building a living temple. You are learning a Craft, a discipline. Treat it accordingly.

I will give you some tips to go off of what we have been doing to at least give you a direction. We prefer to wear black with red trim rather than white for our ritual wear. Black symbolizing not evil but total acceptance of all that exists as black is the absorption of all light. Red for passion, struggle, and life that we fully embrace. Given the extremely endangered nature of frankincense substituting pine resin is acceptable, nutmeg in place of mace is acceptable. If you have no choice but to buy an item rather than create it, buy it at the appropriate hour and day with zero haggling about it. This can take months, be patient. You might find yourself picking up new skills and crafts in this process. Embrace it.

Example of General Consecration:

“I conjure thee, 0 form of the instrument: by the authority of Lucifer Almighty; by the virtues of
the Stars that rule; by the virtue of the Elements; of stones and herbs; of snowstorms, winds
and thunder; that thou now obtain all the necessary power into thyself for the perfect
achievement of all our desires!”

Example of the Astrachios Prayer, which is an excellent prayer for daily use:

“Astrachios, Asac, Asacra Bedrimulael, Silat, Arabonas, Ieralehm, Ideodoc, Archarzel,
Zophiel, Blautel, Baracata, Emagro, Abrageteh, Samoel, Geburahel, Cadato, Era, Achsah, Ebmisha, Imachadel, Dama, Elamos, Izachel, Bael, Scirlin, Genium Domos!
O Morning Star, Prince of the World, who is seated above all hells and regardeth the Abyss
among them, grant unto us Thy Grace we beseech Thee, so that what we conceive in our
mind we may accomplish in our work: through Thee Sovereign ruler of all, who liveth and reigneth in eternity. Amen”

In the days leading up to a major ritual it is suggested to engage with abstinence, fasting, and prayer to psych oneself up, to purposely withhold and build up energy that is to be directed to the purpose. This isn’t about some idea of moral purity. In our understanding there is no pure or impure to ultimate reality in any moral sense. This ritual framework assumes two people, one acting as summoner, in charge of much of the speaking, and one person acting as medium, who does the actual spirit communication, if you have more people they can act as acolytes, if less than it’s all you.

I. Rite of Opening

The Opening Rite is used both on its own and as an opening for other rituals.

The structure is flexible and should be tweaked based on need. When performed as a solo rite, the first part of Laying the Compass can be omitted, and the third part Treading the Mill is replaced with a reiteration of the Invocation of the Infernal divine. This standalone version is recommended to be practiced daily. It serves several purposes: it affirms and reinforces the identification of the divine nature of the Self, it reinforces the aura, wards off parasitic spirits, it strengthens the skills of visualization and connecting intention, energy, sound, and movement, and finally it grounds and centers the practitioner preparing them for both their day and magickal work.

Laying the Compass

The ground is marked off as desired in line with magnetic lines of the earth.

Then the Stang is raised at the cardinal direction appropriate for the season and blessed as representation of the Witchlord. Finally, three circles are made around the perimeter, the first with incense to symbolize the all-encompassing presence of spirit, then water to represent the water of the abyss from which all things sprang, and finally ash to represent the impermanence of all life.

Invocation of the Infernal Divine

1.Face east in front of the altar. Form the left hand into the sign of benediction and trace an equilateral cross before you at forehead height imagining it formed of radiant darkness. Confidently affirm: “ In nomine Luciferi, et Lilith, et filius eorum Cain.”

2. Imagine a powerful dark light, or fiercely burning black flame, above your head. Using your left hand put your thumb, index, and middle finger together representing the union of the alchemical elements of sulfur, salt and mercury. Reach up and pull that burning light down to your third eye. Feel the heat of it. Confidently say “Ego”

3. Bring your hand down to the level of your groin pulling the flame down with it. Imagine the dark light penetrating down to beneath your feet into the earth. Say “Regnum.”

4. Bring your hand to your right shoulder while imagining the same light extending out form that shoulder to infinity. Say “Et Potestas.”

5. Bring your hand to your left shoulder. As you perform this motion, imagine the dark light extending from there as well. Say “Et Gloria.”

6. Put your palms together at the level of your forehead and say “In Aeternum, Amen! “ as you bring them toward the level of your solar plexus. As you perform this motion, imagine the cross of light you have formed burning brightly and solidly.

Calling of the 4 Kings

1. Extend your hands in the shape of a cross. Affirm: “As a Divine being I call out to the kings and form the pentagrams:”

2. Take a deep breath and say the following to each respective direction: To the East: Imagine a fire elemental forming before you. Point your first two fingers of the left hand outward and trace the inverted pentagram of Earth. Then punch the pentagram in the center with your fingers while strongly exhaling. “Hail Oriens, Spirit of Fire, join me here, charge my words and burn my fear .”

3. Toward the North: Trace the first line of the circle, terminating in the North. Imagine a water elemental forming before you. Using the same method as before, trace the inverted pentagram and say:” Hail Egyn, Spirit of Water, cleanse me now, carry me through and hear my vow .”

4.Toward the West: Trace the next line of the circle, terminating in the East. Imagine an air elemental forming before you. Using the same method as before, trace the inverted pentagram and say: “Hail Paymon, Spirit of Air, come to me, lift my words and hear my plea.”

5. To the South: Holding your fingers pointing outward, trace the third line of the circle, terminating in the South. Imagine an earth elemental forming before you. Next, using the same method as before, trace the inverted pentagram and say: “Hail Amaymon, Spirit of Earth, I call to thee, ground my work and make it be.”

6. Next, draw the fourth line of the circle back to east, then bring your palms back together at the level of your forehead and say “Before me Oriens, behind me Paymon, to my right hand Amaymon, to my left hand Egyn. “ as you bring them toward the level of your solar plexus. Then, visualize the four figures bearing weapons standing guard at each cardinal point: “For about me doth the pentagrams flame, and within me fire from whence it came! Amen”

Treading the Mill

1. Raise hands in the sign of Baphomet. Say:

“Old goat god of the Wise, Initiator, and first born, Of Serpent fire, awake, arise! By blade, by bone, by horn! “*

2. Begin circling the compass widdershins, maintaining focus at the center of the circle, chanting:

“O Bearer of the mystic light, Come ye as the fire burns By the secret ways of Night The witches’ mill about thee turns!”*

Repeat until trance ensues then begin work.

*Quoted from “The Devil’s Dozen” by Gemma Gary

II. Rite of Confession

Confession isn’t a ritual step to skip. It has very ancient roots, long before Christianity got ahold of it. It’s an emotional release. It’s a proverbial wiping of one’s karmic slate. It’s a tool that protects the witch from malicious spirits who may attempt to use prior acts against them. Add an appropriate visualization here, this one, inspired by a Tantric meditation, is useful. Visualize a cleansing fire that starts at one’s feet and gradually consumes you and everything around you, every narrative you attach to yourself in every timeline should be consumed, leaving nothing but pure stillness, a layer of ash on the ground that blows away in the breeze.

“O Witch Lord and Lady, before Thee do we confess our failings and take ownership of them in Thy presence. For we have acted countless times from ignorance in this and every realm. We have failed many times to be fully present, we have not treated all of creation, every spirit and person with due reverence in every moment. We have committed every act before Thee by pride and avarice, wrath and idleness, by gluttony and debauchery. We have cast suspicions and judgments unto our selves and others. We have let ourselves be prisoner to our own fears and wallowed in loathing. We come before Thee now, stripped naked to publish our sins, so that none may have advantage over us, none may accuse us, for we are laid bare for all to see.

Yet we call to the Highest, and speak of our successes as we step into our power. For we have been a light to those around us. We have lived in the moment and seen Divinity in all things. We have given reverence to all that exists. We have acted with humility and charity, kindness and diligence, shown strength and temperance. We have shown compassion and been a refuge for others even as we strive to live without shame or regret. Yes, we come before Thee that none may accuse us, like Thee O Mother we are full to overflowing with potency. We stand naked and shining, radiant and defiant like Thee O Morning Star… and like Thee… again we rise!”

III. Rite of Ablution

This is a ritual wash, the intent is again not about moral purity but about cleansing oneself of ignorance. We see ignorance, the illusion of separation from the Divine, as the root of much of human suffering, when ignorance is stripped away, we are open and seeing reality nakedly, we are aligned to the Divine Will to the utmost. The water is given a dash of consecrated salt, the words are said, then we wash face and hands three times.

“O Morning Star, among the highest Aeons, bless and sanctify this water, fill it with your light that it may be healthy for both body and soul and align its spirit with our intent. Accord us so that we may be purified of all error and stand cleansed before thee! Amen”

IV. Evocation of Scirlin

Scirlin acts as a messenger spirit, an intercessor, an opener of doors. Very useful when calling spirits. You should have done the work of making and consecrating the pact with Scirlin if you are going to call on him. Make a point of welcoming any spirit successfully summoned and offer incense accordingly.

To be chanted:

“HELOY + TAU + VARAF + PANTHON + HOMINORCUM + ELEMIATH + SERUGEATH +.
ON + CASILY”

V. a. General Evocation

Evocations often need to be repeated, take your time with this, give it some breathing space. It becomes a chant slowly building in intensity. Typically, I am repeating this evocation up to seven times, while my ritual partner chants enns if available for the spirit. Enns are a modern invention which we affectionately refer to as a demon’s phone number.

They are a string of syllables that like any words of power are excellent for trance induction. Some people like them, others hate them. Use what works.

At the very least you want the spirits name and sigil present when summoning. Make the environment conducive and welcoming for its presence with things that correspond to it. Do your homework here. We typically do use a bit of blood via diabetic kit, anointing the sigil as a means of charging and activation, visualizing the life force of the blood moving into the sigil. Offerings to spirits should be appropriate to the spirit and given in exchange for service. Treat spirits from a standpoint of love and respect and drop any baggage or preconceptions you have regarding them. Like receiving an honored guest. You’ll get way better results that way. However, spirits are not your best friends. They are teachers and guides. They can challenge you. Some spirits are dangerous. Know how to banish and cleanse. They are not Pokemon to collect. You are far better off focusing on building connections with a few spirits than trying to summon them all.

The blanks here are to be filled with the spirit’s name obviously but feel free to describe the spirit and its attributes as well to better align with it.

To be chanted:

“By the names of Lucifer, the morning star, Lilith, the lunar fire, and Cain, first of Witch-blood, we call, evoke, and conjure thee, _____. In the name of he whose name is rebellion, whose cause is liberation, come forth! In the name of she who knew and spoke the Ineffable Name, at which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembleth, and all the hosts of the celestials, terrestrials, and infernals are confounded, come forth. By the name of he who first transgressed in the flesh and carved the Crooked Path of the Witch, come forth. Come thou, O ______, forthwith, from any parts of the world. Come thou in peace and joy here to this circle!”

V. b. General Spellwork

Any general spellwork such as rites of release, manifestation, holiday specific rituals, curses and hexes, etc are done here, enlisting the spirits present.

VI. The Housel

We perform the Housel at full moons and holidays, it is a rite of communion with each other and the spirits we work with. When the Housel is performed a much less targeted version of the general evocation is used, one where all the spirits we work with are called upon to be honored.

For the rite itself we currently favor a nice blackberry wine and I make the Sabbat bread from “The Crooked Path”, an excellent honey oat bread. The wording is quoted from “Besom, Stang and Sword” by Chris Orapello and Tara Love Maguire. One blesses the bread and wine, each participant breaks their piece in half and offers half to the spirits and consumes the other. After the initial bread and wine, the wine is refilled, and a toast is made.

Communion

“This bread forged from the earth, a sacrifice of the land itself. May it fill us with life and sustenance. Eat of it, eat of the land and be as one. I sacrifice this life to the Witch Father, the Witch Lord. I dedicate this death to his name, so we may walk within his wild power. This wine, forged from the earth, A sacrifice by the land itself. May it fill us with life and sustenance. Drink of it, drink of the land, and be as one. I sacrifice this life to the Dark Mother, the Witch Queen. I dedicate this death to her name, so we may know her unending Mystery.”

The Toast

“A drink for the Witch King and Queen of the Sabbat!
A drink for the mighty dead and those who have gone before.
A drink for the blessings we have received and for those yet to come.
A drink for friendship and a drink for life.
A drink for love and a drink for joy.
And finally a drink for you and a drink for me.”

VII. Revelry

I was uncertain what to call this step or even whether it should be considered an actual ritual step but it always occurs in our rites. It developed spontaneously during our practice and I wouldn’t feel right without giving it formal recognition. We affectionately call it “vibing.” What it is is space, a place without firm structure for release, meditation, prayer, dance, co-regulatory exercises, whatever feels intuitively right in the moment. A moment of unity and a space to reground and allow energies to dissipate naturally before formally closing the rite.

VIII. License to Depart

Do not omit this step. Whether one still feels the presence of spirits or not, always thank them for their aid.

Say:

“Ite in pace ad loca vestra et pax sit inter vos redituri ad mecum vos invocavero, in nomine
Luciferi, et Lilith, et filius eorum Cain. Amen”

Devotional Prayers

As supplemental material I will add some example prayers to be used with offerings in regular devotional practice.

“O Lucifer, Divine Flame, we give thanks for Thy blessings.
By the light of Thy glory we rejoice that Thou hast shown us our wholeness.
We pray to Thee to keep pouring for us from the cup of knowledge, wisdom and compassion.
We ask of Thee to protect us from stumbling into Error and help us work to the good of all
beings.
We invoke Thee Lord, that as expressions of Divine Nature, we may wield the sword of
discernment, let us cut down illusion and see clearly.
Prince of the World, thou who hast shown us where we are from, who we are, and where we
are to return, we Know, we are the Kingdom, the Power, and the Glory, in eternity.
Amen”

“Ama Lilith, blessed Wisdom
In Thy compassion I take refuge
In Thine arms my pain is healed
In Thy passion my heart is set afire
In Thy strength my strength is revealed.
Amen”

LESSONS IN MAGICK: INITIATIONS & WITCH BLOOD

September 10, 2019

“We take spiritual initiation when we become conscious of the Divine within us, and thereby contact the Divine without us.”

Dion Fortune

This topic has been on my mind for a super long time, but I was taking a hiatus from writing and I wasn’t sure how to appropriately discuss this.

Here goes nothing.

I do not want to come off pretentious, elitist, or as a gatekeeper; I want to smash those ideologies, in fact.

I DO want to speak some personal truths and share observations in hopes that we as a community can grow, discussions can start, and we can change some of our negative patterns (both action and thought).

So, I might say things in here that are going to offend you, or annoy you, and make you roll your eyes, depending on your journey and path—I implore you to please read my points, and this piece in its entirety before forming an opinion.

There’s this large group within the greater Witch community who wants to see the Craft become accepted, mainstream (as far as not being considered completely taboo and Satanic) and open.

Then there is another group who wants the Craft to stay underground, to remain Occult (hidden) and let the muggles think what they want about us.

There is a final group forming of people who fall somewhere in between.

I have always been the latter.

The fear a lot of folks have with the Craft becoming mainstream is that it will lose its Mysticism, it will lose its Saredness, it will lose all that it means to be a Witch; to walk among the unseen and exist in Liminal Spaces.

What these folks fail to realize is that no matter how mainstream we become, there WILL ALWAYS be secrets to the Craft, there will always be things that can only be understood if they are truly experienced.

The Witch must experience their Craft subjectively and, on their terms, in their time.

The Craft is a consciousness of its own, dare I say Spirit—far beyond an Egregore at this point.

The Craft will weed out those who are not worthy of all it has to teach, if they prove their Will is not true.

That is not for any person to judge; that is for the Craft, the Spirits, and the Ancestors to judge.

We are not gatekeepers, and I appreciate some of the sentiment behind this; the Craft is Sacred to me, too.

But it is not our job to be Keepers of this Gate.

The Craft keeps and tends to its own Gate.

We each hold keys that we earned to access the Spirit World; my experience will be vastly different from yours, as will all the newer Witches coming up. We must make space for them, and allow them to earn their keys, too.

With all of this said, I want to discuss two specific aspects of gatekeeping that have become huge pet peeves of mine.

Myth: You must be initiated to be a Witch.

Fact: No, the fuck you do not.

The other day I was reading a thread of comments and it was kinda heated, and as I read one person was being ganged up on, so of course I clicked to read more and see what all the fuss was about.

The topic doesn’t matter, but what really bothered me was that people (more than 10) were hounding this person:

“Are you initiated? What titles do you hold? What Coven do you belong to? None? That’s what I thought.”

“You are not a real Witch if you have not been initiated, therefore your opinion doesn’t matter.”

And so on, and so on.

I was dumbfounded.

When did this become who we are?

I am not initiated by any group or person: THE GODS INITIATED ME.

Covens, Temples, Sects and Organizations have their place and for so many people they are a cornerstone of their practice.

But, for a lot of Witches, Solitary Practice is the only way, and, of course, there are a plethora of reasons as to why this might be.

Maybe they can’t practice in the open; maybe they live in a highly religious area; maybe they don’t play well with others; maybe they just prefer to Practice alone.

I think we should all read the works of those who came before us, listen when our Elders speak (that DOES NOT MEAN blindly follow, it just means listen as a form of respect) and accept Mentors if they cross our path or the opportunity presents itself and feels right.

However, I do not think initiation is the end goal, or at least, it doesn’t have to be.

Personally, your titles don’t mean shit to me or my Gods; we only care if your heart and your Will are true, and that you are living your authentic truth.

I am proud of every single friend of mine who has been initiated and holds titles, and props to building some amazing communities but please for the love of all that is holy and unholy, stop telling people that they must be initiated to be a Witch.

It simply isn’t true.

Myth: Witch Blood makes you more powerful.

Fact: No. Just no.

When titles and initiations don’t make someone feel special enough, they must pull the Witch Blood card, and it makes me fucking cringe.

C R I N G E

If you don’t know what Witch Blood is, it means just what you think: a Hereditary Witch, or someone who was born and raised in the Craft or a specific Tradition.

I come from a line of Witches, Eastern Stars & Masons, and was raised by a Pagan Mother and Aunts in the Granny Tradition. My other Grandparents taught me Slavic Traditions.

None of that makes me any better than anyone else.

None of it.

We all have access to the same Power Source.

Read that again, let it burn, let it sink in, let it burn some more and accept it.

Your titles, secret books, pacts and oral traditions do not divide off a part of the Universal Source of Magick.

WE ALL HAVE ACCESS BECAUSE WE ARE ALL THE SOURCE.

After all, we are what we come from.

I certainly believe that some folks are predisposed to excel in certain areas of the Craft, and there are *soooo* many factors that play a role in that.

I equally believe that we are all Magickal beings trying to remember who we are in a world that is forcing us into cages and prisons of definitions and divisions.

The Witch and Pagan communities are supposed to be the one place where the weirdos, the outcasts, the shunned, the misfits are welcome and are free to be whomever they want to be.

Let’s not take that from them because the Egos of a few have poisoned minds.

Be the cure.

Be the balm that combats the poison.

Be the voice that raises other voices.

Blessed Are The Witches.

LESSONS IN MAGICK: The Plutonian Healer

November 15, 2018

“Each of us has his own way of emerging from the underworld, mine is by writing. That’s why the only way I can keep going, if at all, is by writing, not through rest and sleep. I am far more likely to achieve peace of mind through writing than the capacity to write through peace.”

Franz Kafka

Spirituality is a commodity sought high and low by people of all socioeconomic statuses, gender and sexual identities, race and so on.

And, it has been this way since the beginning of time.

Many people still cling to monotheistic religions, billions in fact, but there has been a wave, an uprising of non-traditional (they were once traditional) philosophies and practices being adopted by people all over the world.

Just like people feel let down by their Government and desire to break the two-party pretend democracy we have been living in, hence the rise in Socialists, Communists and Anarchists; people feel let down by their religions of youth and/or culture, so they are turning to Witchcraft, Nihilism, Atheism, Paganism, Wicca, ATR (African Traditional Religions) and every other path that is not the “big three”.

The psychological breakdown is that people want to be shatter the status quo in the most extreme ways possible. Which is, sadly, why there has also been an uprising of hate groups, and far right extremists pushing nationalism.

When people break free, or as I say, wake up, they are often wounded by their past and carry deep trauma from having to suppress certain aspects of themselves to fit into the box society, and in this context, religion put them in.

A Spiritual Awakening is a process of dying and coming back to life over and over again, it’s grueling work and not for the faint of heart.

As with all other areas of Spirituality, there are those who wish to romanticize the process, make it all love and light, unicorns and butterflies, and I can’t speak for all 7+ billion people on this planet, but I know I speak for a good chunk when I say, for many of us, it’s everything BUT love and light.

There are gurus galore who want to take you on a retreat to Bali, Costa Rica, Joshua Tree or India for an extraordinary amount of money, and through Tantric, Shamanic journeys, or whatever, they connect with the Source of love, Divine light and *poof* you are healed.

You will feel lighter.

Your trauma will melt away.

Your vision will become clearer.

You will become Spiritually Enlightened and Awakened.

While I am sure these retreats and this process may help some people, and/or perhaps may even be part of the overall journey, there are a great many folx who don’t need love and light, they need darkness.

They need the comfort and discomfort of the Womb.

They need a journey to the Underworld.

They must dive into their psyche and collective conscious (and unconscious); dangerous places for someone in recovery from religion and indoctrination.

Enter the Plutonian Healer.

Pluto is the God of the Underworld in Roman mythology.

In Astrology Pluto is death and rebirth (renewal), it’s the journey of going beneath the surface—it’s transformation, change, and the key to our inner most secrets; some secrets that we may have locked away from ourselves without even knowing.

Pluto, like Saturn, is a brutal but necessary teacher.

And, often it’s an energy that many people cannot, or don’t want to tackle alone and that’s valid.

It’s okay to need or want help.

It doesn’t lessen your personal power—you’re still doing the work, you still must face those Shadows and Demons, and traumas, no matter if someone walks with you, they can’t do the deep Plutonian work for you.

“You can lead a horse to water but can’t make them drink” comes to mind.

We can show you the way, but we can’t do the work for you.

The choice is always, always yours.

The power is always yours.

I have a love/hate relationship with the word “healer”.

What does it even mean?

Does it mean this person is superior?

*ego talking here*

“No one rules over me! Ahhh!”

*raises fists*

But, seriously, sarcasm aside, what does it mean to be a healer?

For me, as I have grown on my path, grown as a person, as a practitioner and shed my skin only to truly enter my skin, I have realized I am a healer, and superior to no one.

My experiences allow me to be a buffer for people to bounce ideas off; they can look to me, and others like myself, and say, “they made it through the darkness, they immerse themselves in Shadow Work, and I can, too.”

Maybe someone needs me to hold their hand while we navigate the dark together, maybe they need my torch to help them find their way, or maybe they need me to help them ignite their own torch by reminding them of their inherent personal power.

The Plutonian Healer is the dark mirror embodied: we reflect deep abysmal truths.

Just like some healers (and people) find comfort in the blissful energy of light and love, I find comfort in the depths of darkness, mysteries and shadows.

I don’t “heal” in any kind of traditional manner.

I take people on a journey to the Underworld.

I exist in the shadows, inside liminal spaces so that I may understand them better and pass the lessons along. Again, not doing the work for anyone, but being a guide, a map, a path, a light in the dark.

A torchbearer.

And in these times of unrest, unknowns and uncertainties, it’s more important than ever for people to understand not only their own darkness, but the darkness of the collective.

With so many focusing on love and light, things have become unbalanced and it’s time to reign the darkness back in by understanding it better; thus, mastering it.

And, the only way to understand it is to journey through it.

Remember, you are the light, it is the darkness that you seek.

Lux in Tenebris

RANTINGS OF A MAD WITCH: The Great Divide

November 14, 2018

“The human body resonates at the same frequency as Mother Earth. So instead of only focusing on trying to save the earth, which operates in congruence to our vibrations, I think it is more important to be one with each other. If you really want to remedy the earth, we have to mend mankind. And to unite mankind, we heal the Earth. That is the only way. Mother Earth will exist with or without us. Yet if she is sick, it is because mankind is sick and separated. And if our vibrations are bad, she reacts to it, as do all living creatures.”

Suzy Kassem

I don’t identify as Pagan so writing a post that has been inspired by Pagan community issues is ironic, and that point is not missed by me.

As the world spirals out of control due to Government policies not in alignment with or appropriate for modern, progressive times, among other things, our system becomes further and further unbalanced with an “us vs. them” dichotomy.

This divisive narrative has bled into all areas of life.

And, yes, that includes Magick.

I always looked to the Witch community for inspiration.

For hope.

I sought out my Brothers and Sisters in Magick when the world got me down; it was my escape.

And, as socially and politically aware as I am, perhaps that escape became blinders.

Note: For clarification, I use the term Witch broadly in the context of this piece, and in general; I don’t use the term Pagan broadly (even though many people do) and I’m aware that by definition my practices are Pagan. We will unpack that mess another day. I also know that some Practitioners of African Diasporic Traditions, for example, do not identify as Witches, or practice Witchcraft. They are still and always included.

Carrying on…

Over the last several months I have noticed how deeply divided we are within the Witch community, and I must admit, it was surprising to me.

I know that many of my readers will say they are not shocked at my epiphany as they have experienced division, elitism and, often, racism first hand, but I thought we were better than this.

It’s important to point out that I stick to myself in pretty much every way possible; I have never been part of a Coven, or organization. I am not initiated into anything, and don’t believe someone must be in order to be taken seriously. On a mundane level, I’m a loner with a tight inner circle and extremely close familial connections.

I am a seeker and follower of the Old Ways, my path is my own and my research is endless, vast and deep.

I consider myself to be super introverted, and us introverts know the one thing we do better than hiding is observing.

I notice everything, so how the divide in the Witch community was missed by me is something I must reflect on myself; no outside opinions necessary, or welcome.

It all started slowly, too–the realization, I mean.

First it was certain groups using Norse symbolism and Asatru teachings taken out of context to promote (white) nationalism, and racism.

Then it was white Witches excluding WOC (Witches of Color) from Witch spaces, or worse, talking for them instead of allowing them to speak for themselves.

Then it was white washing deities and/or using them out of context (ie. etymology of words/names and traditional lore must be considered); a blonde Kali threw me over the edge.

I have watched Witches’ pounce one another for “pulling the race card” simply because they wanted to have a conversation, an honest and open dialogue about what it means to live with brown skin in this world, in these times AND be a practicing Witch (again, all inclusive term).

Intersectionality is important—it’s the keystone of progress.

I have watched as Witches called out sexual abuse in the Pagan community only to be attacked in every way possible for daring to have a voice.

I have watched Witches improperly lash out because they are too scared to face their own traumas; Shadow Work is essential no matter what path you walk.

I have watched people use mental illness as an insult, or suggestion that someone’s behavior is because they are mentally unfit; this is dangerous for so many reasons.

I have watched people gather like a group of ‘Mean Girls’ and judge the witchiness of another to somehow validate or invalidate their practices and experiences.

I have watched Indigenous traditions stolen and exploited over and over and over again.

It goes far beyond the use (and misuse) of Sage, too.

I have watched as people were told they couldn’t practice a tradition because they are not the proper ethnicity.

And, trust me, I speak up, I speak up all the fucking time and I am shut down or attacked as people project onto me.

I have witnessed white folx being told they can’t practice Hoodoo, Haitian Vodou, New Orleans Voodoo or any African Diasporic Tradition in general because they don’t have African Ancestry.

The folx (gatekeepers) telling them this are the same folx who say that all people come from Africa (which they do).

Here’s a link for your reading pleasure, and my sanity.

You can’t have it both ways though.

We are either an inclusive community or we are not.

YES, black Witches, and black people in general, deserve to have spaces for themselves where they are represented authentically and unapologetically, by themselves.

And, YES, there are many traditions that ARE NOT up for the taking by outsiders because they are rooted in culture as well as practice and tradition (ie. being immersed in it day to day with your physical presence and time).

I DO NOT believe that as a white person everything is available/accessible to me, but when it comes to Spirituality, Spiritual practices and what resonates with the Soul, the lines get blurred really fucking quick, and it’s important for ALL parties involved to acknowledge this.

Respect for the path we walk, and education for the tradition we follow is key, in my opinion.

I have watched white Witches tell black Witches they cannot venerate Norse or Celtic deities, or any Anglo-saxon group because they themselves are not white; that they will not be accepted because they are black.

I have only met a handful of Spirits who gave any flying fucks about race; generally, they just like to be honored, and most Practitioners, regardless of tradition, will agree with me on this.

It boils down to respect and education, as aforementioned, but also intent.

Another point, colonialism and how it continues to affect this country, and the world is a tricky, tricky subject and one of great complexity.

This of course affects our community.

Racism, sexism and sexual abuse in the Witch community are topics that must be addressed, and folx it’s going to suck for all parties involved.

White privilege is real. White supremacy is real. The patriarchy is real. Racism is real. Sexual abuse disguised as enlightenment or ritual is real.

We as a community cannot expect change on a grand, global scale, like so many of us truly want, if we are unable to see the issues among ourselves.

We cannot resist the system that wants to obliterate our existence if we aren’t even strong enough or brave enough to have the difficult conversations.

Yes, some white feelings are going to get hurt in the process, but imagine the generational trauma that POC must work through?

And, no folx this is NOT SAYING that white people don’t have generational trauma themselves.

Comparing the two is a false equivalency (another reason Intersectionality is paramount).

Our community is better than the actions of a few and I know that, but what I brought up here has moved far beyond just a few people.

How can Witches be a force of resistance, a force in the resistance if we can’t unify on the most basic shit?

How?

WITCH OF THE WEEK: Bill Duvendack

September 5, 2018

Bill Duvendack is an astrologer, internationally known psychic, presenter, teacher, and author. He has presented in many venues, ranging from colleges and high schools to national and international conferences.

He is the author of the published books “Vocal Magick,” “The Metaphysics of Magick,” “In the Shadow of the Watchtower, Enochian Grimoire Volume 1,” “Spirit Relations,” “Awakening Lucifer,” “Sat En Anpu” a book on Anubis, and “Astrology in Theory and Practice,” with several other essays released recently.

He has had over a dozen essays published in various anthologies, and his magical writings have been translated into 6 languages. He regularly teaches classes on magick, astrology, and modern spirituality, nationally and via webinars.

He has been interviewed by the NY Times, RTE 1, and has made many TV and radio appearances.

For more information about him, please consult his website: www.418ascendant.com

His upcoming projects include:

Second Enochian Grimoire is coming out this month, called “Dark Fruit.” It’s part two to “In the Shadow of the Watchtower.”

Unlimited hardback version of “Sat En Anpu” is coming out this month as well, available through my website for a signed copy.

Lucifer-Amaymon just got released with Become a Living God.

Lots of events coming up in September and October, mostly local to the Midwest.

Website is going through a major overhaul that includes having more of my classes available through there.

Video class series on Draconian Egypt is available through Become a Living God, and another video series is being discussed with them.

Slated for next year with them is also a book on Qliphothic Astrology, as well as a tarot deck with Asenath Mason.

I’ll also be writing a piece for the third book in their nine book grimoire series, coming out around the end of the year on Azazel.

Next year I’ll be releasing a book with Immanion Press on Psychic Protection.

Q. You are truly one of the best Astrologers I’ve come across, when did the stars first call to you? What is your favorite aspect of Astrology? What is it about Astrology, in your opinion that draws people in? Conversely, what steers them away? I’m very new to Astrology, and for me it’s been a powerful learning experience, but a lot of people scoff at the idea; some dismiss it entirely. What do you say to the naysayers?

A: “First of all, thank you for the compliment! When I was around seven I wanted to be an astronomer, but when I learned it required a lot of math and you don’t really get to go out and look at the night sky I looked into astrology. However, every time I read a horoscope it was constantly wrong, so I abandoned that. Approximately 20 years later a dear friend suggested I come back to it, so I did, and the rest is history. So a lot of my early exposure to astrology was in seeing it NOT work, which is why I can relate to skeptics! Let’s face it, the sky is the second half of what we perceive, and this has been true for thousands of years, so it’s natural to look for meaning in it. People generally get turned off of astrology because it is not common knowledge that it is a soft science, like all of the other –ologies out there, which is why I dedicate a lot of space to explaining that in my book “Astrology in Theory & Practice.” To deny astrology is to deny all soft sciences because it works on the same principles they do.”

Q. I am friends with you on your personal page so I may get to see a side that you don’t show professionally, but I notice that you intentionally word things a certain way because you want people to think, or you want to ruffle feathers. Although that isn’t my approach (come to think of it, in some ways it is) it’s a really effective method at mirroring people’s bullshit back onto them. It seems you just want people to internally reflect, but more importantly you want them to take personal responsibility. Is this correct? If so, where does that mischief, for lack of a better word, come from? It has an almost trickster vibe to it, but in a loving way that only a Teacher can have. I for one have learned a lot from you.

A: “Yes, you are correct in your observation. I do that to encourage people to think, but also to take accountability for their own lives. Trickster? Yes. It reminds me of something I learned many years ago when I was first becoming a teacher. The difference between a teacher and a good teacher is that a good teacher will tell you where to look, but not necessarily what you will find when you look there. What you find is all on you. Another piece of the puzzle is that I promote change. It is the only constant, after all. I love being the instigator in a lot of ways, and astrologically it is my Sagittarius side coming through.”

Q. Given the social and political upheaval here in the states, and worldwide, really, there seems to be a huge drop in folks flocking to religion and more coming to Earth based and Pagan beliefs. Over the last few years I’ve called it “the great re-wilding”–a way to return to our roots, collectively. Do you think people are sick if the fear and hypocrisy religion delivers? Or is it something else entirely?

A: “Again I agree with your perception, but would also like to add that a lot of people are looking for a connection with simplicity and the natural world.”

A Collection of Bill’s Published works, including Anthologies

Q. What is one piece of Magickal advice that you were given that you will never forget?

A: “Funny enough, my friend Donald Michael Kraig quoting Dr Timothy Leary: “Think for yourself, question authority.”

Q. What is one piece of advice you’d give to a new Astrologer? And, what’s one piece of advice you’d give to a new Magick and/or Occult Practitioner?

A: “A new astrologer? Learn the Western Tradition of Occultism, because it and astrology are intertwined for the last few thousand years. Funny enough, the converse is also true for a new magical practitioner. Traditionally speaking, before one could become a magician they had to become a competent astrologer first, so learn astrology and become good at it. Secondly, remember context and keep everything in it. We are all stars, after all.”

Bill is as down to Earth as they come; a unique soul who manages to keep his eyes turned to the Stars.

He is knowledgeable and shares that knowledge with the world.

Full of wisdom, humor and otherworldly insight it’s easy to see why I decided to spotlight him.

For these reasons and so many more Bill Duvendack has been chosen as The Nephilim Rising’s Witch of the Week.

Congratulations, Bill.

WITCH OF THE WEEK: S. Connolly

August 1, 2018

This week’s Witch of the Week is a Woman by many names whom inspires our community with her otherworldly words, and teachings.

“Four Pen Names, Four Elements”

S. Connolly, or as I have come to know her, Stephanie, is a writer with many published works under her belt. She has been a leading female voice in the LHP and Occult communities for decades; in my eyes she is very much a Divine Feminist.

Ms. Connolly has been practicing Daemonic Magick since 1984 and has been an initiated Daemonolatress since 1990 giving her over 34 years of experience working with the Daemonic. She has written over 35 titles about Daemonolatry and Daemonic magick. Among them the bestselling Complete Book of Demonolatry.

Her work has appeared in: Qliphoth Journal, Sabbatica, and Anthology of Sorcery: Books 1, 2, and 3, alongside some of the most revered occultists of the 21st Century. She currently serves as an acquisitions editor at DB Publishing.

Outside the Daemonic and Magickal side of things, Ms. Connolly is a bestselling novelist who writes fantastic, supernatural, and erotic fiction under three additional pen names (Anne O’Connell, Audrey Brice, and S. J. Reisner). She graduated from MSUD in 1995 with a B.A. in English. She and her husband live along the front range of the Rocky Mountains with their three feline companions.

Links to her books and social media can be found on her personal website.

Personal Website: www.sjreisner.com

More about Daemonolatry: www.demonolatry.org

The Egyptian Glpyh for Heka (Magic)

Q. I was introduced to your work initially through your book ‘The Complete Book of Demonolatry’ and I hated it. Not that the content wasn’t good, or valuable, it was! It is! I think my main issue was the use of the word worship; I generally skim books in an odd manner as opposed to reading them front to back immediately, so maybe that was my mistake. Growing up Roman Catholic worship was a sign of weakness, of being less than our Gods. Have you seen this distaste, or even misunderstanding of the word? Is this something you think people struggle with when entering the world of Demonolatry?

To put things into perspective for the readers I want to use a quote from the book that finally made everything click for me; once I read this, I devoured the book several times over.

“Self-knowledge, Self-responsibility, and Self- Worship are all parts of Demonolatry as is the quest for knowledge and the practice of Demon worship. We do not grovel before the Demons as unworthy beings that depend on their aide to do anything. They do not control us. We control ourselves. We work with the Demons and honor them to discover our true potential as imperfect, yet divine beings bound by a physical plane of existence. By honoring and worshiping them we are honoring and worshiping ourselves because they are a part of us as we are a part of them. All things are divine. We don’t spend our time trying to look into the eyes of our gods. Instead, we work toward looking through the eyes of our Gods. Basically, we are all the physical manifestation of the divine.”

A. “Most people come from a Judeo-Christian background, and from that worldview – humans are subservient to their Gods. Because people often come to Daemonolatry with that mindset about what worship is – yes – many do have an issue with the word worship. In reality, the word worship means to hold something in high regard, or to have great respect for it. Once people realize this and realize the Daemonic prefer capable students to sedentary grovelers, they get over it. Of course, there are still a fair share of self-styled Daemonolaters out there who do like to grovel before the Daemonic, though that’s not what I teach.”

Q. In recent years, especially the last two, there has been an increased interest in not only Earth Based and Pagan belief’s but working with infernal energy. We have seen a rise in numbers of the Luciferian, Satanist, Demonolatry, and Nihilist communities. Among them, it seems that there are key demonic (Daemonic) players in the game. Belial, for example, has been around a lot more recently; I have noticed people who wouldn’t usually connect with demonic energy working with Him and others. Why do you think that is? Do you think the current state of the world (widespread political and social unrest) is fueling these Spirits to make an appearance, make themselves known, as an attempt to help us understand ourselves better?

A. “I think that with popularity comes trends. Just like fashion and music. If one of the cool kids in everyone’s favorite online occult group starts chatting about one Daemon, everyone wants to check that Daemon out, so they can come back the next day and chat about it around the virtual water-cooler. None of these Daemons are new, and I knew people who were working with Belial long before it was cool. So, I believe humans create their own trends. You’ll also notice Sorath and Paimon have also had recent bouts of popularity. You’ll notice the trends ebb and flow if you just sit back and watch. Clauneck was popular there for awhile. Belphegor and Leviathan, too. A lot of the time you’ll find popular occult personalities or writers are responsible for these trends because they’re writing about the particular Daemon in question. Next thing you know – everyone is working with that Daemon and conversing with them.

“I think the popularity of the Daemonic/Infernal is due to the fact that more than ever, people are disenfranchised by their birth religion and/or Judeo-Christian dogma, so they’re searching for something that doesn’t tell them they’re inherently flawed and unworthy. Many pagan religions, LHP and “darker” forms of magick celebrate what it is to be human – flaws and all, while also saying that each person is divine. We are perfect in our “perceived” imperfections. Not to mention LHP religions tell people they are powerful and can make their own choices – create their own lives. Whereas with Christianity, for example, there’s a “let Jesus take the wheel” mentality that leaves people feeling helpless and powerless. People like being given the tools to take their power back (and that’s a lot of what magick is in a nutshell). Also, our deities and god forms, or divine intelligences, aren’t petty and jealous, nor do they threaten to destroy us and send us to a place called “hell” for disobedience. Infernal, to me, simply means an energy (Daemon) is closer to the earth sphere (physical plane).”

Lilith Qlpiha Sigil: The Woman of the Night by Daemon Barzai, DeviantArt

Q. You are an extremely well-known and respected figure in the Occult and LHP communities, in the beginning did you find it difficult being a Woman? Is it still at times? For me, when I first started out (and I am nowhere near your level) it was a boy’s club, so to speak, and it took a lot of proving myself, for lack of a better term, to be accepted. Why do you think it’s important for Women, particularly, to have a voice in the LHP community? Obviously, it’s important for us to have a voice everywhere, but I think regarding areas of the Occult and Magick that are not all love and light our presence is powerful, and necessary.

A. “Sadly, I have faced some sexism along the way, some of it ongoing. In recent years, now that I’m a woman of a certain age, I have been berated for my looks by young men in the community who judge a woman’s worth based on whether or not her looks give him a hard-on. As if women magicians exist only as masturbation fodder.

“I know several men who have written modifications for Goetic work, or work that sends traditional ceremonial magick on its head who have not been as vocally criticized as I have for ideas that are no stranger or any more unconventional. Basically – they write a modification guide, they get a pass. I write one, the villagers want to burn me at the stake. Complete double standard there.

“I have also found that a lot of people think I’m an easy target. I actually have several male assistants now, who help deal with my email and social media, and believe it or not, that has reduced the number of death threats (from other occultists), and the drama people try to drag me into. But it’s sad that I have to have a male barrier to fend off those types of attacks even now in 2018. While the occulture is rife with people who mind everyone else’s business instead of their own, I do sometimes feel singled out for being a woman who works with the Daemonic. When I initially released Daemonolatry Goetia years back, a rather prominent pagan, woman writer contacted me just to tell me how unusual it was for a woman to write about Goetia. I don’t think she meant anything bad by it, I just think she was surprised and wanted to share her surprise with me.

“The fact of the matter is that there are thousands of women who work with Daemons and infernal powers. We are not nearly the minority some people may think. It’s important we have a voice in the community because we have a lot of experience and knowledge to offer. Sadly, in a lot of occult circles, female participation is marginalized, and we’re relegated to assisting roles, treated as sex objects or symbols of fertility, or we’re “used” as mediums. As if we’re merely magickal tools that exist for the benefit of our male counterparts during their sex magick rituals or what have you. Instead of being relegated, we should be celebrated for being the powerful magicians we are – on the same footing with male magicians.

“Women are more powerful than we’re given credit for (or that we even give ourselves credit for), and we should be valued beyond our physical appearance, wombs, and vaginas. I think women on this path should focus on lifting each other up, not tearing each other down (which I see far too often). We tear each other down when we’re insecure about ourselves. But if we lifted each other up, a lot more women would feel secure, and imagine how empowering that would be. A rising tide lifts all boats.”

Q. What is one piece of advice that you were given that you will never forget?

“From one of my magickal mentors the best advice I ever received was, “If you want something bad enough, you’ll find a way to manifest it.”

Q. Finally, what is one piece of advice you would give to someone interested in Demonolatry?

A. “Be patient, study, practice, and be present with the Daemonic Divine. Listen. Spiritual gnosis, self-growth, and magickal competence takes time and effort. There are no quick fixes, magick pills, or shortcuts.”

Stephanie is a force within the Occult and Magickal communities; her words are her weapons, and her balm. She encourages us to see ourselves through the eyes of our gods, and nothing is more profound to me than that.

She defies the status quo one pen stroke at a time.

It’s for these reasons and so many more that she is The Nephilim Rising’s Witch of the Week.

Congratulations, Stephanie.

The Collective Conscious vs. The Collective Unconscious

November 23, 2015

Image: Edmond Yang

“Our hearts resonate at the same frequency as the earth and the universe. Therefore, we are all valuable instruments in the orchestration of the world and its harmony. We must always be aware of the vibrations we emit individually and collectively. Always be in command of your music. Only you can control and shape its tone. If life throws you a few bad notes or vibrations, don’t let them interrupt or alter your song.”

Suzy Kassem

Since I have started writing I have had the honor of meeting and crossing paths with many beautiful souls. I have also been blessed with some priceless career and life advice from some amazing people.

The first piece of advice was given to me via an email conversation with Peter and Alkistis of Scarlet Imprint. I had reached out to them with some questions about writing, and publishing, as I very much respect their knowledge, and professionalism in regards to their Craft. They told me to stay passionate, stay hungry, and to take over the online world; they also told me to take my time because they see too many talented writers want to be published too soon. Finishing off the e-mail with, “it seems your heart is in the right place for this.”

To get that email a little over a year ago, while just beginning my true path was profound and surreal.

The second piece of advice was given to me by a few fellow writers on a fb page I follow, they told me to write 2,000 words per day, even if they are a jumbled mess of nothing; force yourself to write, they insisted. So, I do. Every day. I force myself to bleed.

The third piece of advice was given to me by a mentor, someone I look up to very much, he told me to write about things I am not comfortable with. He told me to step outside of my box, never to be stuck in one genre or rhythm; he said that if I end up getting stuck and finding my rhythm the artist will die, the muse will lose authenticity. His words haunt me when I notice any sense of repetitiveness in my writing, which is often, I mean, I do have my own style.

I hope not to get stuck, I hope to be able to take my style, my sass and apply it to whatever topic it is I am discussing. Some days I am better at this than others, let’s hope today is one of the good days.

I get requests all the time for blogs, and I keep a list in my notebook; it’s my go to when I want to challenge my skill, my mind, my thought process, and my ability to explain things in a manner that is articulate but simple and with depth and soul. I want people to feel my passion when they read my words.

One of the main topics that is requested is the collective conscious, and unconscious. I am a huge fan of Jung, and to even attempt to explain this makes me nervous.

The collective unconscious is defined as follows:

“In Jungian psychology, a part of the unconscious mind, shared by a society, a people, or all humankind, that is the product of ancestral experience.”

One could then draw the conclusion that Jung was referring to what most of us know as the Akashic Records. It seems his theory is based on both the individual and collective, focusing primarily on the individual though; whereas the Akashic Records is a library for the collective, and much harder to access levels of individual information.

If you have ever been to the Akashic Records via Astral Travel or guided meditation, then you will understand what I am talking about; to those who have not experienced this, I will perhaps write a future post about accessing them, and what they are.

The collective conscious is defined as:

“Collective conscious or collective conscience (French conscience collective) is the set of shared beliefs, ideas and moral attitudes which operate as a unifying force within society. The term was introduced by the French sociologist Émile Durkheim in his Division of Labour in Society in 1893.”

“The French word conscience can be translated into English as “conscious” or “conscience” (conscience morale), or even “perception” or “awareness”, and commentators and translators of Durkheim disagree on which is most appropriate, or whether the translation should depend on the context. Some prefer to treat the word ‘conscience’ as an untranslatable foreign word or technical term, without its normal English meaning. In general, it does not refer to the specifically moral conscience, but to a shared understanding of social norms.”

“As for “collective”, Durkheim makes clear that he is not reifying or hypostasizing this concept; for him, it is “collective” simply in the sense that it is common to many individuals; social fact.”

Collective consciousness in Durkheimian social theory

“Durkheim used the term in his books The Division of Labour in Society (1893), Rules of the Sociological Method (1895), Suicide (1897), and The Elementary Forms of Religious Life (1912). In The Division of Labour, Durkheim argued that in traditional/primitive societies (those based around clan, family or tribal relationships) totemic religion played an important role in uniting members through the creation of a common consciousness (conscience collective in the original French). In societies of this type, the contents of an individual’s consciousness are largely shared in common with all other members of their society, creating a mechanical solidarity through mutual likeness.”

“The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.”

—Emile Durkheim

“In Suicide, Durkheim developed the concept of anomie to refer to the social rather than individual causes of suicide. This relates to the concept of collective consciousness as if there is a lack of integration or solidarity in society then suicide rates will be higher.”

To put this in simpler terms, the collective unconscious refers to each individual, and the knowledge we inherently carry with us via our ancestral bonds; basically every memory, every thought, every feeling, every, everything that has ever occurred exists in this “database” and we can tap into it.

I guess I could even go further and say that some of our instinct, or intuition could very well be coming from the collective unconscious, and perhaps it is not us entirely who are making those decisions based on “our gut” but rather, the unconscious becoming conscious. Or is that what instinct really is, and I am just now figuring it out?

The collective conscious can be compared to herd mentality, and how the thoughts of united groups of people create, effect, and change ‘reality’. One could also compare the collective conscious with organized religion because dealing with the collective conscious, the individual is lost and the social structure (hierarchy) or herd is formed.

Tapping into the collective unconscious is something that many people wish to do, but the more I study the whole idea, the more I have to wonder if we are not already tapped into this energy source, just calling it by other names, every name, any name, when it really has no name.

We are everything, and nothing, remember? Therefore, our levels of consciousness are, too.

We are limitless, boundless, infinite.

I am going to link you to some resources, some were used as reference points in this piece, and some can be for further exploration.

http://www.carl-jung.net/collective_unconscious.html

http://encyclopedia.thefreedictionary.com/Collective+consciousness

http://www.thefreedictionary.com/collective+unconscious

I am mad that Wikipedia actually got this right, because usually I dismiss everything on there:

https://en.wikipedia.org/wiki/Collective_unconscious

Brace yourselves for this one, it gets a little crazy towards the end:

http://thegreaterpicture.com/collective-consciousness.html

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