Decolonizing Luciferianism: No Such Thing As Religion

This isn’t going to be a comfortable conversation.

It’s not an attack either.

I’m going to call out a lot of things here and give my suggestions for how we can do better.

You are free to take them or leave them.

Lest you think me a hypocrite, self-righteous, or a gatekeeper, know that virtually everything I am going to talk about I have been guilty of myself in the past.

This is about self-examination as much as navigating the difficult conversations Luciferians, Satanists, witches, occultists, whatever you want to call yourself, need to have.

Yes, this is directed at the Luciferian community, but it’s applicable way
beyond that.

So, let’s dig in…

What would you say if someone were to ask you to define religion?

Merriam-Webster gives us:

“the belief in a god or in a group of gods” and “an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods.”

This is probably pretty close to how most raised in a “Western” culture tend to think about religion. When asked to describe their religion, most will begin talking about what they believe, they will discuss views on deities and the afterlife. They would also likely tend to think about and describe their religion and those of others as systems that can be thought of and engaged separately from the cultures that created them.

Most of all they would talk about “organized” or “institutionalized” religion.

They will say things like “I’m spiritual but not religious.” But what if I told you all of this, the whole concept, is a new one? That it is something completely made up in the 18th and 19th century by white Christians?

This is exactly what is argued by scholars such as Wilfred Cantwell Smith and Timothy Fitzgerald, among others.

Smith tracks the development of our modern conceptions of religion from ancient times to modern in his work “The Meaning and End of Religion.” Here he shows how the Latin word “religio” simply meant one’s duties to family and community.

He shows that our conception of religion as something that can be thought of as separate from culture is false. Notice how vastly different that concept is to how we think about it now. Before the invention of religion as a concept every spiritual tradition was an “ethno-religion.”

That is to say that your culture determined your spiritual expression, it was a lived communal experience not an individualist choice. I strongly suggest these authors and their work, my concern involves the application of these ideas to Luciferian Spirituality.

Firstly, we need to recognize that most critiques of religion in western culture are really veiled critiques of a narrow form of Christianity. We should recognize and take greater care not to make blanket statements about sacred traditions, especially when those faiths have literally billions of adherents over periods of thousands of years. We need to be careful not to throw progressive members of such faiths under the bus nor the members of oppressed groups. I completely understand the history of church oppression and the very real trauma myself and others have and continue to experience at the hands of the church and other related faiths. It is 100% valid. But there is also nothing healthy about lashing out against others who have nothing to do with that, nothing liberatory.

Secondly, if we as Luciferians truly embrace the concept of liberation for ourselves and all people then we find ourselves in a position where we must confront issues like decolonization and, within that, issues of cultural appropriation. If we as Luciferians embrace the notion that it is part of our practice to break church based social conditioning, then I would argue that a reconsideration of our fundamental concept of religion is a great starting point for both of these things!

What happens when this modern conception of religion meets with global capitalism?

The commodification of spiritual traditions.

The shopping for sacred practices as though one were trying on clothing at a store to find just the right fit, mixing and matching for surface aesthetic expression.

Note that I am not condemning responsible approaches to eclecticism and syncretization here, but I am suggesting that:

a. one cannot easily pull practices from other traditions out of their context without losing something

b. if one’s intent is spiritual advancement and enlightenment it is not very productive to be making a spiritual “map” to somewhere you’ve never been out of pieces of other people’s “maps!”

c. we need to listen to and respect the communities whose traditions we engage with, listening and centering those voices, particularly when those groups are historically oppressed.

This obviously brings us to the controversial subject of cultural appropriation.

Cultural appropriation is the unacknowledged or inappropriate adoption of elements of one culture by that of another more dominant culture. This IS a real problem and issue that needs to be addressed in our community.

The arguments that have arisen on social media because of this subject, however, have risen to ridiculous and often disgusting levels. These arguments rely on poor understanding of the subjects in question and on individualist attempts at policing others behavior resulting in people simply digging their heels in when what is needed here is collective consensus building and encouragement towards individual introspection and learning on the topics.

Having seen far too often mainly well-meaning white liberals failing as often as conservatives when discussing these topics, I believe if you:

a. cannot define cultural appropriation or recognize that consensual cultural diffusion also
occurs inevitably when cultures contact and that such sharing is good,

b. do not understand the subjects you are attempting to police

c. are attempting to police a subject about which there is no general consensus

d. doesn’t understand the difference between open, closed and partially closed practices (it’s not always just an on/off switch)

…you’re not going to be a particularly good ally to oppressed groups on these subjects and are going to do more harm than good.

Defining what is appropriative is, as I said, a matter of collective consensus building and that work is mostly to be done by oppressed groups themselves in conjunction with the best scholars available on the subjects, not relying on the whims of random individuals on the internet.

So, let’s examine some of the key issues where Luciferians could do better.

When it comes to appropriation there are two big areas where several prominent Luciferian figures are in problematic territory or could be accused of it: the misuse of eastern mystical traditions and in the relationship between Luciferianism and Judaism.

First, let’s talk about the relationship between Luciferianism and various forms of eastern spirituality. I think the biggest area to focus on here is Tantra. Far too many Luciferian writers blend and take from Tantric tradition irresponsibly. Or, rather, they try to, as much of what they are pulling from is not even authentic Tantra, its neo-tantra, which is a sexualized, westernized mix of Tantric ideas, yoga, and New Age thinking. One can easily tell this by the complete lack of lineage in such writers work, their repurposing of the 7-chakra system.

Actual Tantra, depending on whether it is Buddhist, Hindu and on what lineage can have anywhere from 5 to 14 major chakras, the 7-chakra system comes from classical yoga and first gained prominence from a text from 1577.

See scholar/practitioner Chris Wallis (Trika/Krama lineage of Saivite Tantra) discussing this:
https://hareesh.org/blog/2016/2/5/the-real-story-on-the-chakras.

It had nothing to do with snakes or dragons originally, Wallis discusses the history of kundalini here: https://hareesh.org/blog/2022/1/31/the-real-story-on-kundalini

You can see this kind of poor understanding clearly in the systems of the Dragon Rouge and Temple of Ascending Flame as well as the writing of Michael W. Ford who goes further and creates the even more absurd “Ahrimanic Yoga” as if stealing from India wasn’t enough, Iran had to get ripped off too! Not surprisingly, fraud E. A. Koetting is guilty here as well.

The misinformation and ignorance just keeps getting worse as evidenced by so called “chakra removal” being pushed by some internet personalities.

Now, there is particularly good reason Luciferian inclined people are attracted to Tantric practice and I encourage respectful study and engagement with it.

There are parallels in thinking, and the practices of Tantra complement Luciferian practice extremely well, but I think there’s a responsible way of doing this. One can practice as a dual observance: pick a lineage, learn from a qualified teacher and if you are serious get properly initiated, do not syncretize these traditions at all unless you are advanced in both traditions, and always give credit to the actual sources of these teachings and practices.

I think we should also drop the use of the term “Left Hand Path” and the use of eastern terminology in general to describe Luciferianism.

The use of the term Left Hand has been annihilated in western usage from Blavatsky to everyone after her repeating it.

I used to think the solution was to simply push people to use it correctly and responsibly and if you know its actual meaning and use more power to ya but most don’t, and the damage is done, and I don’t think the term is needed anyway. There’s no reason to borrow a term we don’t need or understand from another culture….unless we’re trying to sound exotic and authoritative.

Second, let’s start examining the relationship between Judaism and Luciferianism. Let’s start by being honest as to the origins of Luciferianism as a spiritual tradition: it grows primarily out of resistance to an oppressive church hierarchy, inside a Christian cultural context that it cannot be simply separated from. It makes sense and is valid within that context and it is valid in its interpretation of its myths.

Judaism as well is valid and makes sense within the historical and cultural context in which it grew. Jewish people are not “wrong” in interpreting their scriptures the way they do. We should be aiming for mutual respect. Just because groups disagree doesn’t mean either is “wrong.” If you cannot intelligently discuss the differences between Christianity and Jewish interpretations of their scriptures you have no business condemning them and given that Jewish spirituality and Jewish culture and ethnicity cannot be easily separated you can easily stray into antisemitic territory.

Be very careful.

If you demonize the Jewish god you are easily heading into antisemitic territory. It’s a very easy step to go from demonizing a deity to demonizing those who worship it. Do not do that. Make a clear distinction between the god of the oppressive church that you actually oppose and respect other progressive interpretations in other faiths.

Luciferianism is heavily influenced by Gnostic ideas and again, one needs to be careful here and I encourage those who want to honor those influences take a more Valentinian approach to interpreting the Demiurge. One where the material creator is seen as an important and necessary part of the creation process. Not necessarily morally “good” but not inherently
“evil” either. There is again far too much of this problem in established writers and groups, again Michael W. Ford comes to mind and is all the worse for his early fascist ties via the Order of Nine Angles, and again E.A. Koetting for much the same.

See:

https://mythoughtsbornfromfire.wordpress.com/2021/08/07/we-need-to-talk-about-e-a-koetting-and-
also-michael-w-ford/

The various anti-cosmic trends within Luciferianism/Satanism, such as all those descended from Current 218 and the Temple of Black Light, are also guilty of such demonization.

Now, given that Luciferianism grows from a Christian cultural context, and one that reinterprets the myths of an oppressive church system, it inherently shares heritage with Christianity even as it reacts to it, and again given that Christianity has a great deal of Jewish originating concepts, scriptures and practices, Luciferianism does too.

The history of Christian and Jewish interaction and determining what has been freely shared and what has been egregiously appropriated by Europeans, is a mess to say the least; there’s probably many areas we will never know for sure. Again, I have heard several poorly understood claims being made here as well. I have heard Luciferians (and Satanists and other witches) should not work with Goetic demons, should not engage with Lilith, should not engage with Hermetic Qabalah, that these are all part of Jewish closed practice or are appropriated. Based on my understanding and study I strongly disagree.

The idea that only Jewish people should work with Goetia ignores the strongly Christian context of much of that material and the ultimately Greek roots of much of that practice in the Greek Magical Papyri and it dangerously reiterates the antisemitic trope that Jewish people are Satanic demon worshipers.

The idea that only Jewish people should work with Lilith fails to understand that she was already a part of Christian demonology long before Luciferians showed up. She can actually be found as early as the “Mirror of Lilith” rite described in the Munich Handbook of Necromancy explored in Richard Kieckhefer’s “Forbidden Rites.”

Although she may share a name we are not even talking about the same entity.

She is not some baby stealing monster to us; she is more like a dark and empowered version of the Gnostic Sophia if anything.

Jewish people are 100% valid to interpret their Lilith their way. But ours is valid in our very different context. I will add that while I agree it is totally possible to appropriate specific practices and teachings, the idea that anyone, individually or as a group, can own a sentient being, as spirits of most sorts are generally considered to be, seems profoundly unethical. Spirits and deities, much like humans, are not commodities, they are not intellectual property anyone can copyright. It is bizarre to me that people would treat spiritual beings so disrespectfully.

Finally, Hermetic Qabalah.

There are 3 different systems that need to be distinguished here.

There is the original Jewish Kabbalah, which is its own complete system specific to Judaism.

There is Christian Cabala, which is a pretty clear example of disgusting appropriation: created by the church to convert Jewish people to Christianity!

There is finally Hermetic Qabalah, a separate system produced in the Renaissance that shares some structures and names with the Jewish version but is heavily syncretized with Hermeticism, alchemy, astrology, Christian mysticism, and pre-Christian polytheism.

This system is foundational to most of the western occult and New Age. It is in every Rider Waite influenced Tarot Deck, it is the foundation of most of the Golden Dawn and Thelema and every tradition derived from or influenced by them. It is quite removed from the Jewish Kabbalah not merely in theory but practice. Luciferianism has again its own way of interpreting the Hermetic Qabalistic system which is, yet another step removed. As I said it is often difficult to even determine what was shared or appropriated from the period of development in question, so it is impossible to conceive how a system unrecognizable in its many differences and so far removed remains an example of problematic appropriation.

But what Luciferians can do here is give respect and credit to the roots of where this material came from.

Further, there is often not even a consensus within the Jewish community on these particular subjects.

There are Jewish witches and Luciferians of Jewish descent right now who work with all of these things and maintain they are not closed. Even views on the nature of Lilith within Judaism are not settled with Jewish feminists such as Judith Plaskow having established alternate interpretations of her.

So, I think it’s clear by now everyone needs to stay away from blanket statements in regards to spiritual practices and the people who practice them.

One thing Luciferians and occultists in general can do to respect Jewish culture is not use the Tetragrammaton in their rites. Don’t pronounce it, don’t spell it out. Yahweh and Jehovah and YHVH aren’t any better. So, remove them from any magick circles or incantations.

Generally, replace with Adonai or the word Tetragrammaton itself if you must refer to this being.

As Luciferians we have a lot of work to do in our community, there is far too little accountability, far too much misinformation, and far too much colonizer mindsets.

My hope that articles like this can help to start necessary hard conversations and self-examination for us all, myself included.

Confronting these things means taking a hard look inward as much around one.

It’s uncomfortable but all growth is and there is no liberation without growth.

And we are Luciferians, liberation is our calling.

LESSONS IN MAGICK: The Kali Principle

Kali

Image Source: Rajesh Kumar Singh/AP

“Time, for example, is intimately connected with the goddess Kali, which partly accounts for her destructive nature. Energy – in Einstein’s equation, E=MC2 – is personified in India as Shakti in her various guises.”

Roger Housden

It has been nearly 6 years since Shiva and his dance of destruction entered my life leaving the scattered remains of what was in His wake.

One strange, madness filled summer evening I heard his call and felt his presence; it was undeniable and intoxicating. He appeared at a time when I only related to or saw myself in Masculine or Daemonic deities/energies/archetypes.

For some reason, how I viewed myself (rage filled, rebellious and dark) was synonymous with Masculine (Yang) energy.

Eastern Philosophy has always, always been my main source of study (Yes. I mean all of it; I devour as much as I can.)

Throughout my studying Hinduism, oddly more so than Buddhism (which would seem more in line with the LHP) has become a passion of mine, and a Pantheon (and culture) that have become cornerstones of my personal Philosophy and practice as a Witch.

Lord Ganesha, Shiva’s elephant headed son and the remover of obstacles had been present and active in my life a few years beforehand and even still today; in hindsight He was preparing the path for Shiva.

Shiva was preparing the path for Kali.

Though, she needs no help in that department.

Asteroid

 

I had known Feminine energy because of Hekate and Lilith, but again, when I thought of myself, my rage, my aggression, my fiery passion, and quick temper, it all seemed to be the antithesis of what it meant to be Feminine.

At the time I didn’t see myself as being a balanced, or even fluid individual; I was all rage.

My most natural emotion.

For clarity sake, I am not referring to gender identity. I have always identified as a Woman, but the images society portrayed were nothing like myself; I know many, many Women (and people) can relate to this.

I was one of those “too much” Women.

Which is crazy to think about because I struggled for a long time to take up space, until one day I realized I take up space in this world without trying.

And, so many of my Sisters do too, and they don’t even realize it.

They are all too much Women, as well.

They, like myself, have been told to water themselves down, be less opinionated, be less emotional; don’t be too loud, don’t be too independent, don’t enjoy sex too much.

Don’t be too much.

Too much. Too much. Too much.

It echoes in our heads and hearts.

So, we shrink ourselves.

Our bodies.

Our voices.

Our thoughts.

Our dreams.

We don’t want to be the girl who is too much.

That’s where Kali comes in.

She is the embodiment of the too much Woman.

She is destruction embodied (think of Her as the Tower Card).

She is time.

She is death.

She is justified rage.

She is the void known as the Cosmic Womb.

Womb

The world is in a dark time, I mean there really hasn’t been a time in modern history (or history at all) where it wasn’t dark, but in an age of information and technology the darkness, turmoil, chaos, and divisive tactics surround us.

They are delivered to us through the device you’re holding in your hand right now.

Because of the ability to receive information so quickly we can see in real time what is going on around the world, and close to home; this is a rude awakening for a lot of people who otherwise are blind to the suffering of others.

I see more and more people diverting their path away from religion and back to more earth-based beliefs and practices.

There is a rise in natural, more holistic approaches to health. People in large numbers are going vegetarian and being mindful of their eating habits and the impact they have on the planet. Cities across the world are voting to do away with single use plastic in order to save our planet and oceans.

All of this is happening because Kali’s energy has spread, almost like a virus, throughout the world and the collective at large.

She is doing what she does best: destroying illusions, and deconstructing reality.

People like to romanticize Kali like they do Lilith, but there is nothing romantic about Kali.

She will quite literally, destroy you.

And your life.

Then demand that you rebuild it.

No time for tears.

She teaches discipline and grants us permission to be nothing but authentic.

And, live nothing but authentic lives.

Through Kali I have learned to accept and embrace my rage, as I know now it serves a purpose and has its place.

She taught me that my creativity is my weapon, and I am to use it excessively.

She allowed me to break down the illusions I had built up around me and see the world for what it really is; not through the rose-colored glasses I unknowingly wore.

She taught me that ego is not to be feared but to be accepted and incorporated into our whole.

We are living in a time where the Dark Goddesses rule, and they are teaching us that darkness is energy to be honed and used like all other.

They are teaching us that where we see fault in ourselves lies power.

They are reminding us that darkness is where we come from, and where we shall return.

They are demanding that we re-wild, resist, and rebel.

For this I am grateful.

Jai Maa!

To read about Kali:

Click here

LESSONS IN MAGICK: When Nothing Goes Right, Go Left

Left

image source

“Two roads diverged in a wood, and I—I took the one less traveled by. And that has made all the difference.”

Robert Frost

I am a walker of the Left Hand Path and my Philosophy is Luciferianism, but I also consider myself to be a deeply Spiritual person.

People seem shocked, almost offended when I discuss how Spiritual I am, and how much that Spirituality shapes myself, my life and my Magick; sometimes maybe even more so than my Luciferian Philosophy.

For me, the two ideologies are not mutually exclusive, and this is important for people to understand; usually when they think of LHP practitioners they automatically think of Satanists who can’t control their mouths and are trolls online (I would doubt if some of these fine examples of Satanism are in fact Satanist at all).

There are many Philosophies on the LHP other than Luciferianism and Satanism, this is another key point.

Just like Witches, there is no “one way” for those of us who walk the LHP to practice, or look, or live for that matter; we are all individuals with our own lives, desires, goals, and ideas of how the world (and our world) works.

Part of the allure of this path is that we can make it whatever we want it to be.

I have long incorporated aspects of Hinduism into my Magick, and daily practices of ritual and life; Meditation, and Yoga are just some of the ways that Eastern Philosophy and tradition have influenced me.

I have discovered the power of herbal teas, plant allies and vegetarianism along my journey because of their important roles in Ayurvedic traditions and Chinese Medicine.

Tai Chi has also been paramount in battling anxiety, agoraphobia and chronic pain; not to mention it teaches me how to be both soft and strong; something society tells us is impossible.

As much as I strive for individual sovereignty I am aware of the collective conscious and unconscious; the concepts of duality and polarity, too. I am also well versed in the idea of oneness, or unity (though I sometimes struggle with being part of the whole because it feels at times that it totally negates the validity of my individual experience.)

Because I am Spiritual I find myself running along side an array of people, and I am open and accepting to everyone I meet, mostly because of the utter fascination I have for all beliefs, especially ones different than mine.

I can’t say I have been met with this same acceptance though.

In many Spiritual circles being a Witch is hit or miss—meaning, you don’t know if you will be accepted until the moment arrives. The kinds of Witches accepted are usually Wiccan, or the RHP “love and light, healer only” type and there is absolutely nothing wrong with this type of Witch or practice, but it’s not the only way.

Once people within the Spiritual, less Witchy communities hear that I am a Luciferian they kinda just shut me out and dismiss me; I don’t know why it still shocks me, but it does, every single time it happens.

On the flip side I find many within the LHP community who think I am too Spiritual, or “not Luciferian enough” and they, too dismiss me.

The resistance and backlash that I have faced is one of the main reasons I am so open with my beliefs but also why I felt it necessary to start NR; there was no place that would accept me, so I created that place.

As an outsider to these communities I am blessed with the gift of perspective, and from my perspective all I see is irony.

How are these Spiritual folks teaching aka picking and choosing which lessons suit their own agenda and narrative of Buddhism (as just one example) but don’t understand how at the bare bones of it all Buddhism is, in many regards, a LHP Philosophy, or at least a dual Philosophy?

I know that Buddhists don’t believe in an individual self, which goes against the core teachings of most LHP traditions: Self-Deification.

Let’s put that aside for a minute though.

The Four Noble Truths of Buddhism are: the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. (Note: Suffering also known as Dukkha.)

Buddhism is about understanding suffering which is how I would describe the human condition: we are meant to suffer for only through suffering do we fully understand.

Only through experience do we know.

Those of us who walk the LHP don’t want any books of “holy words” telling us how to live our lives, or fear mongering; we want/need to experience life, the highs and lows, for ourselves.

Isn’t that why we chose the path less traveled and one of most reward?

We want and need to experience all that is earthly, taboo, macabre and carnal.

Ripple

image source

One last point about Buddhism, they believe in Karma, and Karmic debt but Karma merely means action.

Buddhists tend to believe that Karma is NOT preordained fate, or destiny but more about the actions we carry out in this life, and how in the long run they can affect us.

I know, many of you are thinking, well isn’t that consequence?

No.

Are we on the LHP free from consequence?

No.

We believe we are free from Divine Retribution, which is not the same as consequence.

Consequence is a Universal Law attached to no God, Goddess or Deity; it’s cause and effect. Think of it like I do, Newton’s Third Law.

An excerpt from one of the links at the bottom says, “If you lie, steal and kill it will eventually bring about unhappiness”.

Well, isn’t this true for anyone who has any kind of moral conscience?

The LHP is not a lack of moral conscience, but more so the idea that we are able to calibrate our morality how we see fit as individuals.

Also, how are these Spiritual folks teaching about Hinduism but negating the fact that every Deity in the Pantheon has two sides (or more), one of Shadow and one of Light to be whole?

For example, Kali is the dark side, and/or wrathful side of Parvarti; who both represent the Feminine Divine Principle known as Shakti.

Other stories tell of Kali being birthed from Durga, regardless she is darkness and justified rage embodied.

“One version relates to when the warrior goddess Durga, who had ten arms each carrying a weapon and who rode a lion or tiger in battle, fought with Mahishasura (or Mahisa), the buffalo demon. Durga became so enraged that her anger burst from her forehead in the form of Kali. Once born, the black goddess went wild and ate all the demons she came across, stringing their heads on a chain which she wore around her neck. It seemed impossible to calm Kali’s bloody attacks, which now extended to any wrongdoers, and both people and gods were at a loss what to do. Fortunately, the mighty Shiva stopped Kali’s destructive rampage by lying down in her path, and when the goddess realized just who she was standing on, she finally calmed down. From this story it’s explained Kali’s association with battlegrounds and areas where cremation is carried out.

“In another version of the goddess’ birth, Kali appeared when Parvati shed her dark skin which then became Kali, hence one of her names is Kaushika (the Sheath), whilst Parvati is left as Gauri (the Fair One). This story emphasizes Kali’s blackness which is symbolic of eternal darkness and which has the potential to both destroy and create.” Source

The last line is most important, for me: “This story emphasizes Kali’s blackness which is symbolic with eternal darkness and which has the potential to both destroy and create.”

She is both Monster and Mother, as we all should be, as we all are.

Those who cannot curse, cannot cure.

Those who cannot create, cannot destroy.

Duality

image source

Instead of teaching only love and light, or only death and darkness, maybe we should be focused on discussing both; realizing we are all both.

There is no escaping it.

We also have an entire group of people, in both the Spiritual and Witch communities that no matter how many times it’s addressed, they equate dark to black and light to white; Magick itself is a spectrum.

Both LHP and RHP have dark and light aspects to them that have nothing to do with the form of Magick you practice, or the Philosophy you hold; in my opinion, you must be able to stand in the dark if you want to stand in the light—balance is our goal, no matter what our path is.

“One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular.” C.G Jung

You can’t build up one aspect of yourself while completely demeaning the other, opposite yet parallel aspect; you can’t romanticize one, and demonize the other; you can’t favor one while suppressing (even denying) the other.

That is why any path that does not allow room for my whole self to exist; a Self that’s full of shadows, darkness and light is no path for me.

The LHP is the obvious path to attain my goal of enlightenment.

Dare I say, it’s the one true path.

All other paths serve their purpose but in my opinion, they also serve watered down bullshit.

I have been told my whole life to water myself down, to lessen my potency, to take up less space; I am unwilling to follow a path that tells/demands/commands me to do the same.

I am darkness, I am light, I am shadow, and all that’s in between.

I refuse to be anything other than everything.

Resources:

http://www.pbs.org/edens/thailand/buddhism.htm

https://www.shroomery.org/forums/showflat.php/Number/15227975

https://thebuddhistcentre.com/text/four-noble-truths